Christians in the City of Hong Kong tells the story of a multi-faceted, constantly evolving Christianity in a vibrant metropolis that has always been China's gateway to the wider world. Having served in Hong Kong for over 25 years in contexts from prison ministry to theological education, Tobias Brandner offers an interplay of local and global perspectives assessing the growth, variation, and present course of Hong Kong's diverse Christian communities. These range from spiritually progressive Christians to conservative evangelicals and Pentecostals; Christians at the grassroots and at the higher echelons of wealth and power; social and educational ministries of Christians and their impact on society; and, finally, the important role of Hong Kong Christians in their outreach to mainland China. Tracing how Christianity has extended into all parts of society, including arts, politics, and academia, Brandner presents key theological insights into the dynamics of a community at the cultural intersection of China and the West.

Christians in the City of Hong Kong tells the story of a multi-faceted, constantly evolving Christianity in a vibrant metropolis that has always been China's gateway to the wider world. Having served in Hong Kong for over 25 years in contexts from prison ministry to theological education, Tobias Brandner offers an interplay of local and global perspectives assessing the growth, variation, and present course of Hong Kong's diverse Christian communities. These range from spiritually progressive Christians to conservative evangelicals and Pentecostals; Christians at the grassroots and at the higher echelons of wealth and power; social and educational ministries of Christians and their impact on society; and, finally, the important role of Hong Kong Christians in their outreach to mainland China. Tracing how Christianity has extended into all parts of society, including arts, politics, and academia, Brandner presents key theological insights into the dynamics of a community at the cultural intersection of China and the West.

This book provides a significant new interpretation of China's rapid urbanization by analyzing its impact on the spread of Protestant Christianity in the People's Republic. Demonstrating how the transition from rural to urban churches has led to the creation of nationwide Christian networks, the author focuses on Linyi in Shandong Province. Using her unparalleled access as both an anthropologist and member of the congregation, she presents a much-needed insider's view of the development, organization, operation and transformation of the region's unregistered house churches. Whilst most studies are concerned with the opposition of church and state, this work, by contrast, shows that in Linyi there is no clear-cut distinction between the official TSPM church and house churches. Rather, it is the urbanization of religion that is worthy of note and detailed analysis, an approach which the author also employs in investigating the role played by Christianity in Beijing. What she uncovers is the impact of newly-acquired urban aspirations for material goods, success and status on the reshaping of local Christian beliefs, practices and rites of passage. In doing so, she creates a thought-provoking account of religious life in China that will appeal to social anthropologists, sociologists, theologians and scholars of China and its society.

Examining the stories of diverse Christians in Shanghai, this book uses the city as a model to highlight how a minority religion in a city has interacted with other religions as well as social, cultural, political, and economic changes. Susangeline Y. Patrick illustrates how the history of Shanghai Christians sheds light on why and how Christians have accommodated social and political changes, and gives valuable insights into multiculturalism, globalization, sinicization, and ecclesiology. The interreligious dialogues between Shanghai Christians and other traditions such as Buddhism, Daoism, Confucianism, Islam, and Judaism throughout history provide worthy reflections on the roles of Christians in a multi-religious space.

The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.

Like an ecosystem, cities develop, change, thrive, adapt, expand, and contract through the interaction of myriad components. Religion is one of those living parts, shaping and being shaped by urban contexts. The Routledge Handbook of Religion and Cities is an outstanding interdisciplinary reference source to the key topics, problems, and methodologies of this cutting-edge subject. Representing a diverse array of cities and religions, the common analytical approach is ecological and spatial. It is the first collection of its kind and reflects state-of-the-art research focusing on the interaction of religions and their urban contexts. Comprising 29 chapters, by a team of international contributors, the Handbook is divided into three parts: Research methodologies Religious frameworks and ideologies in urban contexts Contemporary issues in religion and cities Within these sections, emerging research and analysis of current dynamics of urban religions are examined, including: housing, economics, and gentrification; sacred ritual and public space; immigration and the refugee crisis; political conflicts and social change; ethnic and religious diversity; urban policy and religion; racial justice; architecture and the built environment; religious art and symbology; religion and urban violence; technology and smart cities; the challenge of climate change for global cities; and religious meaning-making of the city. The Routledge Handbook of Religion and Cities is essential reading for students and researchers in religious studies and urban studies. The Handbook will also be very useful for those in related fields, such as sociology, history, architecture, urban planning, theology, social work, and cultural studies.

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive--and provocative--answers to these questions. Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christian eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"--an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real-life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be. Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.