Over the past few decades, there has been a dramatic and unprecedented shift in Jewish -- Christian relations, including signs of a new, improved Christian attitude towards Jews. Christianity in Jewish Terms is a Jewish theological response to the profound changes that have taken place in Christian thought. The book is divided into ten chapters, each of which features a main essay, written by a Jewish scholar, that explores the meaning of a set of Christian beliefs. Following the essay are responses from a second Jewish scholar and a Christian scholar. Designed to generate new conversations within the American Jewish community and between the Jewish and Christian communities, Christianity in Jewish Terms lays the foundation for better understanding. It was named a Choice Outstanding Academic Book of 2001.

Do you have questions about Judaism? Do you wonder why Jews don't accept Jesus as Messiah? Why Jews are so attached to the State of Israel? Why has there been so much hatred of Jews over the centuries? What you should bring (or more importantly, what not to bring) to the Passover Seder to which you've been invited? How to relate to Jews who are close friends or even new family members of yours? If you do, then this is the book for you. Written in a friendly, informal style, A Christian's Guide to Judaism is an introduction to Jewish religion, history, culture, and holidays written especially for the curious non-Jew. Its goal is to not only answer the questions that you may have about Judaism but also to make you feel more at home when you are invited to Jewish celebrations such as weddings and bar or bat mitzvahs. Have a quick question about what's kosher or why traditional Jewish men keep their head covered? See the subject in the chapter called "Jewish Practice in Lots of Nutshells." The fascination of Christians with Judaism has taken many forms over the years, from virulent anti-Semitism to intense interest regarding the religion of Jesus. This much-needed book provides Christians with a broad overview of the Jewish people and their religion, presents thorough explanations of Jewish laws and traditions, and explains in detail the many similarities--and key differences--between the Christian and Jewish faiths. +

A fresh exploration of the category Jewish Christianity, from its invention in the Enlightenment to contemporary debates For hundreds of years, historians have been asking fundamental questions about the separation of Christianity from Judaism in antiquity. Matt Jackson-McCabe argues provocatively that the concept "Jewish Christianity," which has been central to scholarly reconstructions, represents an enduring legacy of Christian apologetics. Freethinkers of the English Enlightenment created this category as a means of isolating a distinctly Christian religion from what otherwise appeared to be the Jewish culture of Jesus and the apostles. Tracing the development of this patently modern concept of a Jewish Christianity from its origins to early twenty-first-century scholarship, Jackson-McCabe shows how a category that began as a way to reimagine the apologetic notion of an authoritative "original Christianity" continues to cause problems in the contemporary study of Jewish and Christian antiquity. He draws on promising new approaches to Christianity and Judaism as socially constructed terms of identity to argue that historians would do better to leave the concept of Jewish Christianity behind.

Christian-Jewish relations have had changing fortunes throughout the centuries. Occasionally there has been peace and even mutual understanding, but usually these relations have been ones of tension, often involving recrimination and even violence. This volume addresses a number of the major questions that have been at the heart and the periphery of these tenuous relations through the years. The volume begins with a number of papers discussing relations as Christianity emerged from and defined itself in terms of Judaism. Other papers trace the relations through the intervening years. And a number of papers confront issues that have been at the heart of the troubled twentieth century. In all, these papers address a sensitive yet vital set of issues from a variety of approaches and perspectives, becoming in their own way a part of the ongoing dialogue.

James K. Aitken and Edward D. Kessler have assembled here a widely diverse collection of essays on Jewish-Christian relations, a discipline that, compared with other subjects studied in university and religious circles, is relatively young. Jewish-Christian relations is a complex enterprise that cannot be reduced to simple theological or historical narratives; it must take into account politics, sociology, education, language, history, biblical studies, hermeneutics, and theology. The contributors view their particular subject through the lens of all of these disciplines while ably meeting the challenge of looking toward the future. Chapter One Introduction James K. Aitken and Edward D. Kessler Chapter Two Jews Facing Christians The Burdens and Blinders of the Past Marc Saperstein Chapter Three The Bible in Future Jewish-Christian Relations John F.A. Sawyer Chapter Four The Orthodox Churches in Dialogue with Judaism Nicholas de Lange Chapter Five Jewish Russian Orthodox Christian Dialogue Irina Levinskaya Chapter Six Catholic-Jewish Agendas Remi Hoeckman, OP Chapter Seven Institutional Relations in Jewish-Christian Relations Rev. Friedhelm Pieper Chapter Eight The New Europe, Nationalism, and Jewish-Christian Relations David Weigall Chapter Nine Israel within Jewish-Christian Relations Andrew P.B. White Chapter Ten The Effect of the Holocaust on Jewish-Christian Relations Stephen D. Smith Chapter Eleven A Third Epoch The Future of Discourse in Jewish-Christian Relations Peter Ochs and David F. Ford Chapter Twelve Women's Voices in Jewish-Christian Relations Christine Trevett Chapter Thirteen Considering a Jewish Statement on Christianity Edward Kessler and James K. Aitken The Significance of Dabru Emet Edward Kessler What Does Christianity in Jewish Terms Mean? James Aitken Chapter Fourteen Jewish-Christian Relations in the Inter-Faith Encounter Martin Forward Cumulative Bibliography List of Contributors Index +

For Christians, the Old Testament is mysterious and often unexplored. This book offers a broad, yet basic, study of Judaism for Christians who are curious about the origins of their faith. The entire Bible and every one of its authors were Jewish. Jesus was a Jewish teacher and his apostles were Jewish. Jesus spoke primarily to a Jewish audience. This study will seek to answer questions like: - Who is a Jew? - Do all Jews share the same beliefs? - Why don't Jews believe that Jesus was the Messiah? - When did Jews become Christians? Christians, Muslims and Jews all look to Abraham as their father. Both Christians and Jews look to Abraham, Isaac, and Jacob as our forefathers. Sarah, Rebecca, Rachel, and Leah are our Matriarchs. These are our common ancestors. God chose a people through who a Messiah could come. No othe4r Jew in history has rivaled Jesus in the magnitude of his influence. The words and deeds of Jesus the Jew have been and are an inspiration to countless millions of men and women. This study will explore how Jews pray. Readers will also explore how some of the Jewish prayer rituals are in practice in Christian churches everywhere. Communion has its roots in the Jewish blessings over wine and bread. At the last supper, Jesus the Jew took two of the most common prayers to instruct his disciples to remember him. The Christian Call to Confession has its roots in Yom Kippur, the Jewish High Holy Day of Atonement. You can see baptism in the Jewish mikveh, the ritual bath. As you might guess Jews and Christians look at the meaning of the Messiah differently. There is much Messianic prophecy in Jewish scripture. This reader will guide Christians in their understanding that Jews look at the Messiah as more a question of what not who. In Jewish Holy Days and Festivals, readers will explore Shabbat, the Sabbath Day. It has been said, "More than the Jews have kept the Sabbath, the Sabbath has kept the Jews." The Sabbath is on