Christianity confronts modernity: A theological and pastoral inquiry by Protestant Evangelicals and Roman Catholics by Peter Williamson (1981).

A master historian traces the flourishing of organized religion in Manhattan between the 1880s and the 1960s, revealing how faith adapted and thrived in the supposed capital of American secularism. In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.

A powerful new interpretation of Catholicism's dramatic encounter with modernity, by one of America's leading intellectuals Throughout much of the nineteenth century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of modernity would not only finish the Church as a consequential player in world history; it would also lead to the death of religious conviction. But today, the Catholic Church is far more vital and consequential than it was 150 years ago. Ironically, in confronting modernity, the Catholic Church rediscovered its evangelical essence. In the process, Catholicism developed intellectual tools capable of rescuing the imperiled modern project. A richly rendered, deeply learned, and powerfully argued account of two centuries of profound change in the church and the world, The Irony of Modern Catholic History reveals how Catholicism offers twenty-first century essential truths for our survival and flourishing.

Thomas Woods discusses the Catholic intellectual critique of modernity during the period immediately before & after the turn of the 19th century. He shows how the nonpluralistic institution of Christianity responded to an increasingly pluralistic intellectual environment.

Many restorationist-oriented associations like the Advent Christian Church often embrace two conflicting principles. First, they understand the Bible's inspiration and authority in a way that minimizes the importance and value of church tradition. Second, they give high value to individual autonomy both in biblical interpretation and in church governance. Adventism Confronts Modernity describes what can happen when these principles conflict and make it difficult to resolve theological conflict. This work begins by exploring the nineteenth-century historical and theological roots of early Adventism with special attention to William Miller and the theological impact of the Great Disappointment, the failed prediction of the early Adventists that Jesus Christ would return visibly in 1843 or 1844. Subsequent chapters explore the Fundamentalist-Modernist controversies of the early twentieth century and focus on the impact of those events on the two colleges that trained Advent Christian clergy--Aurora College (now Aurora University) and New England School of Theology (later Berkshire Christian College). After discussing theological reform efforts within the Protestant mainline and fundamentalist coalitions, this book describes the conflicting views regarding the Bible's inspiration that emerged in the early twentieth century and their impact on the Advent Christian Church during the 1950s and 1960s. It concludes that further reflection is needed on both the doctrine of Holy Scripture and how restorationist movements balance Christian theology with individual and congregational autonomy.

The Gold Medallion Award-winning book that presents a persuasive case for Christ as the only way to God in light of contemporary religious pluralism. A great majority of social commentators attempting to define modern Western culture land on a common characteristic: pluralism. This isn't unique to secular culture. Many modern approaches to Christian hermeneutics, or biblical interpretation, have given credence to contemporary pluralism. What began as a refreshing restraint and humility in modern theology has fallen more and more into irresoluteness. It's no secret that the contemporary challenges to Christianity are complex and serious. Yet, far from simple fear-mongering, or cultural warmongering, The Gagging of God takes a hard look at the background and intricacy—of pluralism, postmodernity, and hermeneutics—and equips thoughtful Christians to have intelligent, culturally sensitive, and passionate fidelity to the gospel of Jesus Christ. In his contemplative, even-handed approach, Carson provides a structure of Christian thought capable of facing the philosophies of today and piercing their surface. It invites Christians to grapple responsibly with urgent questions of biblically-grounded theology, spirituality, and the defining lines of Christianity, along with its range of challenges from without and within. The Gagging of God offers an in-depth look at the big picture, shows how the many ramifications of pluralism are all parts of a whole, and provides a systematic Christian response.

Why should one be a Christian? Is there something more to being a Christian than to being human? Just what does it mean to be a Christian, especially in today's modern world? Hans Küng, one of the greatest theologians of this century, ponders these questions and, from a lifetime of study, suggests the answers. He looks carefully at the evidence in the Bible, at the challenges of modern humanisms and of the world-religions, at the questions concerning death, at the local and the universal church, at the individual's own personal decisions, and at the freedom that Christianity brings, including the freedom to serve.On Being a Christian is a vital and important statement about what it means to be a Christian. Hans Küng has himself said of the book, which he regards as his magnum opus, that it intends to "clarify and challenge Christian faith and life at a time when the churches have unfortunately lost rather than gained in credibility. It seeks to bring to light for this present time the original Christian message and particularly the figure of Jesus of Nazareth." The book continues to offer a strong message to today's Christians. As Küng says in the closing of the book, "By following Jesus Christ, people in the world today can live, act, suffer and die in a truly human way; in happiness and unhappiness, life and death, sustained by God and helpful to fellow men and women."