From the earliest interactions of Christians with the Roman Empire to today's debates about the separation of church and state, the Christian churches have been in complex relationships with various economic and political systems for centuries. Renowned theologian Rosemary Radford Ruether analyzes the ways the Christian church has historically interacted with powerful systems such as patriarchy, racism, slavery, and environmentalism, while looking critically at how the church shapes these systems today. With a focus on the United States, Christianity and Social Systems provides an introductory analysis of the interactions between the churches and major systems that have shaped western Christian and post-Christian society. Ruether discusses ideologies, such as liberalism and socialism, and includes three country case studies-Nicaragua, South Africa, and North and South Korea-to further illustrate the profound influences Christianity and social systems have with each other. This book is neither an attack on the relationship between Christianity and these systems, nor an apology, but rather a nuanced examination of the interactions between them. By understanding how these interactions have shaped history, we can more fully understand how to make ethical decisions about the role of Christianity in some of today's most pressing social issues, from economic and class disparities to the environmental crisis.

Utilizing archeological evidence and an analysis of two earlyChristian texts related to the church at Rome, James S. Jeffers offersa penetrating glimpse into the economic, social, and theologicaltensions of early Roman Christianity. Clement and the Shepherd ofHermas are shown to represent two decidedly conflicting conceptions ofChristianity and hierarchy: Clement represents the social elite and amore structured approach to church organization, and Hermas displays atendency toward sectarianism. Photographs and line drawings illustratearcheological evidence.

An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.

Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.