Christianity and Islam in Spain, A.D. 756-1031 is an 1889 book by Charles Reginald Haines. Chapter subjects include: Invasion of Spain by the barbarians; Period of Gothic rule; Landing of Abdurrahman; The Spanish confessors; Plan for procuring martyrdom; Revolt of Spaniards against Arabs; Khalifate saved by Abdurrahman III; Christians tolerated, even encouraged; Essential differences of Islam and Christianity; Moslem miracles; Jews persecuted by Goths; and more.

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There can be no doubt that Christianity was brought very early into Spain by the preaching, as is supposed, of St Paul himself, who is said to have made a missionary journey through Andalusia, Valencia, and Aragon. On the other hand, there are no grounds whatever for supposing that James, the brother of John, ever set foot in Spain. The "invention" of his remains at Ira Flavia in the 9th century, together with the story framed to account for their presence in a remote corner of Spain so far from the scene of the Apostle's martyrdom, is a fable too childish to need refutation. The Gothic domination lasted 300 years, and in that comparatively short period we are asked by some writers to believe that the invaders quite lost their national characteristics, and became, like the Spaniards, luxurious and effeminate.Their haughty exclusiveness, and the fact of their being Arians, may no doubt have tended to keep them for a time separate from, and superior to, the subject population, whom they despised as slaves, and hated as heretics. But when the religious barrier was removed, the social one soon followed, and so completely did the conquerors lose their ascendency, that they even surrendered their own Teutonic tongue for the corrupt Latin of their subjects. On the whole it may be said that the Saracen conquest was accomplished with wonderfully little bloodshed, and with few or none of those atrocities which generally characterize the subjugation of a whole people by men of an alien race and an alien creed. It cannot, however, be denied that the only contemporary Christian chronicler is at variance on this point with all the Arab accounts.