This book studies the role of Christian churches in the 1994 Rwandan genocide. Timothy Longman's research shows that Rwandan churches have consistently allied themselves with the state and engaged in ethnic politics, making them a center of struggle over power and resources. He argues that the genocide in Rwanda was a conservative response to progressive forces that were attempting to democratize Christian churches.

Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national- and local-level research to argue that Rwanda's churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye before the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.

We learn who we are as we walk together in the way of Jesus. So I want to invite you on a pilgrimage. Rwanda is often held up as a model of evangelization in Africa. Yet in 1994, beginning on the Thursday of Easter week, Christians killed other Christians, often in the same churches where they had worshiped together. The most Christianized country in Africa became the site of its worst genocide. With a mother who was a Hutu and a father who was a Tutsi, author Emmanuel Katongole is uniquely qualified to point out that the tragedy in Rwanda is also a mirror reflecting the deep brokenness of the church in the West. Rwanda brings us to a cry of lament on our knees where together we learn that we must interrupt these patterns of brokenness But Rwanda also brings us to a place of hope. Indeed, the only hope for our world after Rwanda’s genocide is a new kind of Christian identity for the global body of Christ—a people on pilgrimage together, a mixed group, bearing witness to a new identity made possible by the Gospel.

Pioneering study of the role of the Christian churches in the Rwandan genocide of the Tutsi; a key work for historians, memory studies scholars, religion scholars and Africanists.

A hundred days of carnage, twenty-five years of rebirth--Provided by publisher.

Immaculee Ilibagiza grew up in a country she loved, surrounded by a family she cherished. But in 1994 her idyllic world was ripped apart as Rwanda descended into a bloody genocide. Immaculee’s family was brutally murdered during a killing spree that lasted three months and claimed the lives of nearly a million Rwandans. Incredibly, Immaculee survived the slaughter. For 91 days, she and seven other women huddled silently together in the cramped bathroom of a local pastor while hundreds of machete-wielding killers hunted for them. It was during those endless hours of unspeakable terror that Immaculee discovered the power of prayer, eventually shedding her fear of death and forging a profound and lasting relationship with God. She emerged from her bathroom hideout having discovered the meaning of truly unconditional love—a love so strong she was able seek out and forgive her family’s killers. The triumphant story of this remarkable young woman’s journey through the darkness of genocide will inspire anyone whose life has been touched by fear, suffering, and loss.

"A superb work of scholarship and a deeply moving human document. . . . A unique work, one that will serve truth, understanding, and decency."—Roger W. Smith, College of William and Mary