Christian Sacraments in a Postmodern World offers a fresh perspective on the sacramental event by bringing together two generally unrelated subjects in a new way: sacramental theology and postmodern philosophical thought. Osborne shows, in an innovative way, how these two factors of third millennium life can be positively united to encourage powerful new thinking on the ways we Christians not only theorize about sacraments but also live sacraments. Using a key section on sacraments from the Catechism of the Catholic Church and by employing foundational concepts of postmodern philosophy and several issues from medieval Franciscan philosophy, the author develops a distinctly different approach to sacrament events. Here is a visionary, thoughtful work by a major theologian, writer and educator. It is sure to stir thinking and discussion among theologians, philosophers, liturgists and religious educators. +

Penance. Confirmation. Eucharist. Children participate in these sacraments, and many other Catholic rites, thanks to America's long-standing model of parish catechesis. Once children become adults, however, what becomes of their faith formation?In Toward an Adult Church: A Vision of Faith Formation, Jane Regan explores the current structure of parish catechesis. Basing her ideas on contemporary theory and traditional practice, Regan sets forth an intriguing argument: the vitality of the Church depends on establishing a new education paradigm--one that is focused on adults.How can parishes design a framework for adult catechesis? Will such programs be accepted by local church communities? Where does children's faith formation fit into the new structure?Regan answers these questions and offers ideas for developing a balanced approach to religious education--one that addresses the ongoing faith life of adults.

Most people, even non-Christians, know that Christians gather for worship once a week, and that they are right there to support each other when there is a baptism or a wedding or a funeral. But what about other poignant, vulnerable, or life-changing times? How does the church help people handle changes that in the past, in Christendom, were considered "secular"? Does the church have a role at retirement when one's ministry changes, or when a family's children leave home and familiar patterns seem to grind to a halt? Is there any rite possible for someone who is called to Christian ministry but not to ordination? Or to someone whose vows are broken in divorce? Christian Ritualizing and the Baptismal Process asserts that baptism marks the beginning of a process of participation in Christ's ministry, so that no part of life can finally be considered secular. Susan Marie Smith shows how every passage, healing, and ministry vocation is "holy," and she lays the groundwork needed for every church to create the rituals necessary to lament and celebrate the endings and beginnings that happen in every Christian life.

Religions and Discourse explores religious language in the major world faiths from various viewpoints, including semiotics, pragmatics and cognitive linguistics, and reflects on how it is situated within wider intellectual and cultural contexts. In particular a key issue is the role of figurative speech. Many fascinating metaphors originate in religion e.g. revelation as a 'garment', apostasy as 'adultery', loving kindness as the 'circumcision of the heart'.

In the time of the church, transformation, renewal, and the process of coming-to-faith rely on the symbolic efficacy of speech, where God is encountered as a word. The Sacramentality of Preaching examines the thought of Louis-Marie Chauvet and incorporates it into contemporary homiletical theory in order to bolster and renew Christian proclamation that has an intentionally sacramental character. Liturgical preachers will find practical pathways, frameworks, and common language through the use of this innovative sacramentology.

Although scholars have widely acknowledged the prevalence of religious reference in the work of Cormac McCarthy, this is the first book on the most pervasive religious trope in all his works: the image of sacrament, and in particular, of eucharist. Informed by postmodern theories of narrative and Christian theologies of sacrament, Matthew Potts reads the major novels of Cormac McCarthy in a new and insightful way, arguing that their dark moral significance coheres with the Christian theological tradition in difficult, demanding ways. Potts develops this account through an argument that integrates McCarthy's fiction with both postmodern theory and contemporary fundamental and sacramental theology. In McCarthy's novels, the human self is always dispossessed of itself, given over to harm, fate, and narrative. But this fundamental dispossession, this vulnerability to violence and signs, is also one uniquely expressed in and articulated by the Christian sacramental tradition. By reading McCarthy and this theology alongside postmodern accounts of action, identity, subjectivity, and narration, Potts demonstrates how McCarthy exploits Christian theology in order to locate the value of human acts and relations in a way that mimics the dispossessing movement of sacramental signs. This is not to claim McCarthy for theology, necessarily, but it is to assert that McCarthy generates his account of what human goodness might look like in the wake of metaphysical collapse through the explicit use of Christian theology.

This book is based on the principle that the liturgy is the enactment of “the work of our redemption” through the raising up, acknowledging and revering elements of the cosmos, the earth, and our “fellow creatures” in our common home. It is inspired by Pope Francis’s encyclical Laudato Si (On Care for Our Common Home) (in its entirety, not “just” the sections on the Eucharist and liturgy) because it presents a world view and requires respecting and caring for all creatures who share this planet. It is illuminated by research into the history of sacramental theologies and the contemporary context of concern for the environment. In effect, there is no such thing as one Roman Catholic theology of the sacraments, and ‘more often than not differing contexts in the life of the church and the world required differing contents for sacramental theology. The author argues that concern for the environment is a traditional Catholic premise based on the goodness of creation and that God is creator of “heaven and earth.” He also argues that an ecological approach to sacramental theology can help to understand underlying factors and principles in the enactment of the liturgy of the sacraments about how and where God is discovered in the world in general and in the liturgy and sacraments in an intense and focused way through engagement with all who dwell in our common home.