Dealing with a time when "Christians" were moving towards separation from the movement's Jewish origins, this inaugural volume of A People's History of Christianity tells "the people's story" by gathering together evidence from the New Testament texts, archaeology, and other contemporary sources. Of particular interest to the distinguished group of scholar-contributors are the often overlooked aspects of the earliest "Christian" consciousness: How, for example, did they manage to negotiate allegiances to two social groups? How did they deal with crucial issues of wealth and poverty? What about the participation of slaves and women in these communities? How did living in the shadow of the Roman Empire color their religious experience and economic values?

When it comes to the history of the universe, many believe that science and faith are mutually exclusive. But in this revised version of Origins, physics professors Loren and Deborah Haarsma explore what God's Word and God's world teach us about creation, evolution, and intelligent design. Clearly explaining the science, the authors focus on areas where Christians agree. They also present the strengths and weaknesses of areas where Christians differ. Origins helps you develop a deeper understanding of the origins of the universe and sort out your own views on faith and science. Small group discussion questions follow each chapter. A companion website provides resources for further study.

For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power and hierarchy. In A People's History of Christianity, historian and religion expert Diana Butler Bass reveals an alternate history that includes a deep social ethic and far-reaching inclusivity: "the other side of the story" is not a modern phenomenon, but has always been practiced within the church. Butler Bass persuasively argues that corrective—even subversive—beliefs and practices have always been hallmarks of Christianity and are necessary to nourish communities of faith. In the same spirit as Howard Zinn's groundbreaking work The People's History of the United States, Butler Bass's A People's History of Christianity brings to life the movements, personalities, and spiritual disciplines that have always informed and ignited Christian worship and social activism. A People's History of Christianity authenticates the vital, emerging Christian movements of our time, providing the historical evidence that celebrates these movements as thoroughly Christian and faithful to the mission and message of Jesus.

Christian Origins is an exploration of the historical course and nature of early Christian theology, which concentrates on setting it within particular traditions or sets of traditions. In the three sections of the volume, Reading Origen, Reading the Fourth Century and Christian Origins in the Western Traditions, the contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. The contributors employ a variety of methodological approaches to analyse the interplay between ancient philosophical traditions and the development of Christian thought and to redefine the parameters between the previously accepted divisions in the traditions of Christian theology and thought.

There has been a varied range of studies on Jesus. Though now it seems there is a pause and perhaps opening to new orientation, with the aim not simply to cover old ground or repeat past mistakes. This is a study of Jesus and Christian origins with a primary focus on the Gospels. There have been comprehensive and important contributions, like N. T. Wright’s The New Testament and the People of God. At the same time, more defined studies have appeared. The purpose here is not to develop particular New Testament themes as such. Rather, in this volume the writers take up Gospel related topics in the context of the early church in order to illuminate specific baselines for New Testament interpretation and to discern directions toward a new paradigm. There is much to do. The need to take account of reception history and so of the “external evidence” for the New Testament documents; also eyewitness and oral tradition as embodied in the Gospel accounts. The genre of the Gospels with reference to biography or history has its own importance. The reception and “authority” of the Gospels in the early church marks another baseline. Jesus in his Jewish context and in relation to emerging Christianity is also a critical baseline for interpretation.

This book looks at Christian origins under several headings: worship, belief and society. The opening essay sets out to describe the immediate background to the early Christian movement within Judaism. The remaining nine essays look at how the early Christians worshipped, what did they believe about Jesus and, finally, in what way did the early Christian movement come to social expression. The authors of the different essays are experts in their various fields.