This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC). Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth-century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth-century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of ‘communism’ in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever- present communist threat, and of its own role as a bulwark against communism. The church’s moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimately concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk’s perceptions of its imagined moral high ground throughout the twentieth century. It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism, and apartheid culture and society.

"This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC). Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of 'communism' in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever-present communist threat, and of its own role as a bulwark against communism. The church's moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimate concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk's perceptions of its imagined moral high ground throughout the twentieth century. It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism and apartheid culture and society"--

The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.

This book seeks to reframe debates on the conflicting scientific and spiritual traditions that underpinned the Nazi worldview, showing how despite the multitude of tensions and rivals among its adherents, it provided a coherent conceptual grid and possessed its own philosophical consistency. Drawing on a large variety of works, the volume offers insights into the intellectual climate that allowed the radical ideology of National Socialism to take hold. It examines the emergence of nuanced conceptions of race in interwar Germany and the pursuit of a new ethical and existential fulcrum in biology. Accordingly, the volume calls for a re-examination of the place of genetics in Nazi racial thought, drawing attention to the multi-register voices within the framework of interwar racial theory. Varshizky explores the ways in which these ideas provided new justifications for the Nazi revolutionary enterprise and blurred the distinction between fact and value, knowledge and faith, the secular and the sacred, and how they allowed Nazi thinkers to bounce across these epistemological divisions. This volume will be of interest to scholars of Nazi Germany and World War II, intellectual and cultural history, the history of science, and the philosophy of religion.

This book is the first systematic, multicountry exploration of far-right Newspeak. The contributors analyze the ways in which contemporary far-right politicians, intellectuals, and pundits use and abuse traditional liberal concepts and ideas to justify positions that threaten democratic institutions and liberal principles. They explore cases of both far-right and right-wing thought in eastern and western Europe, the United States, and Canada. Subjects include well-known figures, such as Marine Le Pen, Tucker Carlson, Peter Thiel, Nick Griffin, Thierry Baudet, Jordan Peterson, Russell Brand, and Viktor Orbán, and lesser-known names, such as the Czech politician Tomio Okamura and the Internet personality "Raw Egg Nationalist." The contributors examine these figures’ claims about hot-button issues, including immigration, Islam, race, Covid-19 policies, feminism, monetary policy, and free speech. The book demonstrates that mainstream politicians and intellectuals are at risk of losing control over the definitions of the very concepts, including equal rights, racial and ethnic diversity, and political tolerance, that undergird their vision of liberal democracy. It will be of interest to scholars, journalists, policymakers, political scientists, historians, political theorists, sociologists, and general audiences concerned about the sophisticated efforts of far-right and right-wing politicians and pundits to undermine the foundations of liberal democracy.

Imagining Alternative Worlds explores how the far right employs fictionality as a powerful political tool in the 21st century. It does so by examining the far right’s own cultural production and commentary through a large collection of its novels, novellas, short stories, and film reviews, illustrating how the ‘alternative worlds’ articulated in such cultural products convey its ideology. More specifically, the book identifies and analyses four distinct far-right cultural imaginaries – a ‘primordial’, a ‘nostalgic’, a ‘promethean’, and a ‘nihilist’ one – that each subtly conveys different yet linked ideas about space, time, ‘race’, gender, and heroic identity. By drawing attention to the cultural heterogeneity of the contemporary far right, Imagining Alternative Worlds offers key insights into the dreams, identities, and norms such actors hope will define our future. The book will be of interest to researchers of the far right, of literary, media and communication studies, and of social and cultural history.

This book delves into the evolution of Italian neo-fascism from the end of World War II to the mid-1970s. It examines the transition from historical fascism to neo-fascism, highlighting the survival and adaptation of fascist ideologies within democratic frameworks. This book explores the formation and development of the Italian Social Movement (MSI) and the broader neo-fascist network, emphasising its transnational connections and ideological persistence. Key themes include the escape and reorganisation of former fascists, their influence on post-war Italian politics, and the cultural and ideological debates within the neo-fascist movement. The work also addresses the role of race, anti-communism, and the strategic alliances formed during the Cold War. By tracing the historical and ideological continuities, this book provides a comprehensive understanding of neo-fascism's enduring impact on Italian and global political landscapes. It will be of interest to students and scholars of fascism, political history, and Italian politics.