This book examines the theological worldview of the Taiping Rebellion (1850–64), a Chinese revolutionary movement whose leader, Hong Xiuquan (1814–64), claimed to be the second son of God and younger brother of Jesus. Despite the profound impact of Christian books on Hong’s religious thinking, previous scholarship has neglected the localized form of Christianity that he and his closest followers created. Filling that gap in the existing literature, this book analyzes the localization of Christianity in the theology, ethics, and ritual practices of the Taipings. Carl S. Kilcourse not only reveals how Confucianism and popular religion acted as instruments of localization, but also suggests that several key aspects of the Taipings’ localized religion were inspired by terms and themes from translated Christian texts. Emphasizing this link between vernacularization and localization, Kilcourse demonstrates both the religious identity of the Taipings and their wider significance in the history of world Christianity.

Li Hsiu-ch'eng - the Loyal Prince - was the most important military leader on the rebel side during the last years of the Taiping Rebellion in China (1851-64). The Taiping Rebellion has been called the greatest popular revolt in modern history, and it came remarkably close to toppling the Ch'ing empire some fifty years before it was finally overthrown in 1911. Captured in June 1864 by government forces, Li Hsiu-ch'eng spent the final days before his inevitable execution writing a personal account of the Rebellion and his role in it. His Deposition is the fullest narrative by a participant and an invaluable historical document. The original manuscript of the Deposition was withheld by the government commander Tseng Kuo-fan and his descendants, and a shortened, bowdlerized version prepared for publication. Li himself was considered a great revolutionary hero in China until the Cultural Revolution when he was reassessed in a major public debate of considerable political significance.