This collection of essays integrates a broad spectrum of geographical, denominational, and interdisciplinary perspectives, and analyses the relationship between family and religion in its various contexts, both historical and contemporary. Divided into four key parts, the contributors address first the biblical and patristic background of the family construct, while the second part reveals denominational and ecumenical perspectives on marriage and the family. The third part sketches a sociological profile of the family in some European countries and addresses pastoral and sacramental issues connected with it. The final part places the Christian family in the context of contemporary society.

During the last three decades of the twentieth century, evangelical leaders and conservative politicians developed a political agenda that thrust "family values" onto the nation's consciousness. Ministers, legislators, and laypeople came together to fight abortion, gay rights, and major feminist objectives. They supported private Christian schools, home schooling, and a strong military. Family values leaders like Jerry Falwell, Phyllis Schlafly, Anita Bryant, and James Dobson became increasingly supportive of the Republican Party, which accommodated the language of family values in its platforms and campaigns. The family values agenda created a bond between evangelicalism and political conservatism. Family Values and the Rise of the Christian Right chronicles how the family values agenda became so powerful in American political life and why it appealed to conservative evangelical Christians. Conservative evangelicals saw traditional gender norms as crucial in cultivating morality. They thought these gender norms would reaffirm the importance of clear lines of authority that the social revolutions of the 1960s had undermined. In the 1970s and 1980s, then, evangelicals founded Christian academies and developed homeschooling curricula that put conservative ideas about gender and authority front and center. Campaigns against abortion and feminism coalesced around a belief that God created women as wives and mothers—a belief that conservative evangelicals thought feminists and pro-choice advocates threatened. Likewise, Christian right leaders championed a particular vision of masculinity in their campaigns against gay rights and nuclear disarmament. Movements like the Promise Keepers called men to take responsibility for leading their families. Christian right political campaigns and pro-family organizations drew on conservative evangelical beliefs about men, women, children, and authority. These beliefs—known collectively as family values—became the most important religious agenda in late twentieth-century American politics.

The author gives encouragement and insight into life-changing action that will impact generations to come. Parents will be inspired to build faith and character in the heart of their kids. Topics covered include: the God-filled normal life, impacting a thousand generations, creating a home of unity, the noble calling of fatherhood and motherhood, the blessing of family worship, and discipline that disciples.

As Christians, we belong to not only a diverse global Christian family but also a diverse human family. Todd Johnson, a noted expert on global Christianity and world missions trends, and Cindy Wu show how divisions within these families work against our desire to bring about positive change in the world. They provide an overview of global Christian identity, exploring how we can be faithful to our own tradition while engaging Christians across denominations and be better informed as we work with people of other religions. The book utilizes the latest research data on global Christianity and world religions and includes tables, graphs, charts, and end-of-chapter discussion questions.

"The future of humanity passes by way of the family." -Pope John Paul IIFamiliaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November 1981. This edition has been grammatically edited and formatted to improve readability of the original translation.This document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. It refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time."Familiaris consortio restates the Church's opposition to artificial birth control, stated previously in Humanae vitae, and briefly mentions the opposition of the Church to abortion. It also discusses the responsibility and expectations of the family regarding the education of children. It continues with a description of the expectations of the family relative to the larger society, including service to the poor.This document is for all young men and women preparing for marriage, for all fathers and mothers trying to raise a Christian family, for clergy guiding their flock in understanding the sacrament of matrimony, and for all people endeavoring "to save and foster the values and requirements of the family."

A study of the early Christian church in the Mediterranean region and its emphasis on collective good over individual desire clarifies much about what is wrong with the American church today.