The book takes a practical look at the complexity of the nature of violence/terrorism in Nigeria, in the light of the Catholic social teaching on non-violent resistance. With the critical analyses of some policies/strategies used to address the problem of Boko Haram terrorism in Nigeria, the book explores a range of questions: Does severe punishment work effectively as deterrence against possible involvement in terrorism? Does applying “lex talionis” reduce or exacerbate recidivism? What are the right mechanisms to stop terrorism/violence in Nigeria? This book is convinced that nothing is resolved through violence, and that, violence begets violence, alluding that, responding to terror with terror is a retaliatory method that is self-defeating. On the whole, it has been noted that the principle or law of retaliation (Lex Talionis) alone cannot stop armed insurgency in Nigeria, thus, the book suggests non-violent resistance as the best way to address terrorism and violent conflicts. Non-violent resistance does not mean condoning violent attacks against innocent civilians. Based on the Christian ethical principles of the dignity of the human person and justice, this book explicitly declares that the killing of innocent civilians is absolutely immoral. The book explores the use of the term Islamic terrorism and the Islamic ethics of justice, peace and nonviolence, and underlines that the Islamic core moral principles in no way support terrorism. While stating that terrorism is morally wrong, this book states that the causes of terrorism must be addressed with justice and fairness. On this basis, the book insists on critically investigating the following: religious extremism, corruption, bigotry in politics and religion, the glaring sense of apathy among the political elite to the suffering of the oppressed, and the mismanagement and abuse of political positions or the nation’s resources for selfish interest. There must be a rethink aimed at finding the best way to build an ethical society – a framework for justice and peace.

This reference collection presents academic reviews of more than twelve-hundred contemporary Africa-related publications relevant for informed Christian reflection in and about Africa. The collection is based on the review journal BookNotes for Africa, a specialist resource dedicated to bringing to notice such publications, and furnishing them with a one-paragraph description and evaluation. Now assembled here for the first time is the entire collection of reviews through the first thirty issues of the journal’s history. The core intention, both of the journal and of this compilation, is to encourage and to facilitate informed Christian reflection and engagement in Africa, through a thoughtful encounter with the published intellectual life of the continent. Reviews have been provided by a team of more than one hundred contributors drawn from throughout Africa and overseas. The books and other media selected for review represent a broad cross-section of interests and issues, of personalities and interpretations, including the secular as well as the religious. The collection will be of special interest to academic scholars, theological educators, libraries, ministry leaders, and specialist researchers in Africa and throughout the world, but will also engage any reader looking for a convenient resource relating to modern Africa and Christian presence there.

Security is a key topic of our time. But how do we understand it? Do law and religion take different views of it? In this fifth volume in the Law and Religion in Africa series, radicalisation, terrorism, blasphemy, hate speech, religious freedom and just war theories rub shoulders with issues of witchcraft, female genital mutilation circumcision, child marriage, displaced communities and additional issues besides. This unique collection of topics is both challenging and inspiring, providing illumination in troubled times, and forming a sound foundation for future scholarship.

This book is the first attempt to understand Boko Haram in a comprehensive and consistent way. It examines the early history of the sect and its transformation into a radical armed group. It analyses the causes of the uprising against the Nigerian state and evaluates the consequences of the on-going conflict from a religious, social and political point of view. The book gives priority to authors conducting fieldwork in Nigeria and tackles the following issues: the extent to which Boko Haram can be considered the product of deprivation and marginalisation; the relationship of the sect with almajirai, Islamic schools, Sufi brotherhoods, Izala, and Christian churches; the role of security forces and political parties in the radicalisation of the sect; the competing discourses in international and domestic media coverage of the crisis; and the consequences of the militarisation of the conflict for the Nigerian government and the civilian population, Christian and Muslim. About the Editor: Marc-Antoine Perouse de Montclos is a Doctor in Political Science and a Professor at the French Institute of Geopolitics in the University of Paris 8. A specialist on armed conflicts in Africa south of the Sahara, he graduated from the Institut d'etudes politiques de Paris (IEP), where he teaches, and is a researcher at the Institut de recherche pour le developpement (IRD). He lived for several years in Nigeria, South Africa and Kenya. He has published some eighty articles and books, including Le Nigeria (1994), Violence et securite urbaines (1997), L'aide humanitaire, aide a la guerre? (2001), Villes et violences en Afrique subsaharienne (2002), Diaspora et terrorisme (2003), Guerres d'aujourd'hui (2007), Etats faibles et securite privee en Afrique noire (2008), Les humanitaires dans la guerre (2013), and La tragedie malienne (2013). Reviews For scholars, government officials, journalists, and civic actors, this book expands our understanding of this enigmatic jihadist movement, its genesis, evolution, and political implications. In light of the global significance of militant Islam, the book is indispensable for students of Nigeria, Africa, Muslim societies, and armed conflicts.-Richard Joseph, John Evans Professor of International History and Politics, Northwestern University This collection of essays on Boko Haram is much the best yet-well informed, coolly competent. With the insurgency still evolving, we really need this guide to its early days.-Murray Last, Emeritus Professor of Anthropology, University College of London This valuable collection assembles notable experts who analyze the messages and behavior of Boko Haram. The collection also provides nuanced treatments of actors involved in the conflict, including the Nigerian state and Nigerian Christians.-Alex Thurston, Visiting Assistant Professor, African Studies Program, Georgetown University

The last few decades seem to have ushered in new levels of violence, challenging the notion that our globalized, interconnected world offers increased prospects for cooperation and peace. Many philosophers and theologians have offered various reasons for why this might be so, but none has come so close as the French philosopher Jacques Ellul to providing a comprehensive explanation for many of the pitfalls inherent in increasing levels of technological advance. The chapters in this book explore the phenomena of violence, terrorism, and war through the lens of Ellul's thought. Readers unfamiliar with Ellul will find as much to consider in these chapters as those who have studied Ellul extensively, and for both the novice and the expert, this book offers an opportunity to both evaluate and reevaluate Ellul's extensive thought on matters of importance to contemporary society.

“A thoughtful perspective on humans' capacity for moral behavior.” —Kirkus Reviews “A comprehensive introduction to religious skepticism.” —Publishers Weekly In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others. By deconstructing religious arguments for God–based morality and guiding readers through the premises and promises of secular morality, Zuckerman argues that the major challenges facing the world today—from global warming and growing inequality to religious support for unethical political policies to gun violence and terrorism—are best approached from a nonreligious ethical framework. In short, we need to look to our fellow humans and within ourselves for moral progress and ethical action. “In this brilliant, provocative, and timely book, Phil Zuckerman breaks down the myth that our morality comes from religion—compellingly making the case that when it comes to the biggest challenges we face today, a secular approach is the only truly moral one.” —Ali A. Rizvi, author of The Atheist Muslim

"Thurston has written the definitive history of Boko Haram. By weaving a complex tapestry of politics and religion, he explains the peculiarity and potency of one of the world's most lethal jihadist insurgencies. A violent and secretive sect that was impenetrable even to experts is now laid bare."--William McCants, author of The ISIS Apocalypse.e.