This is an introduction to African Christian ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.

Christian theology evolves out of questions that are asked in a particular situation about how the Bible speaks to that situation. This book, African Christian Theology, is written to address questions that arise from the African context. It is intended to help students and others discover how theology affects our minds, our hearts, and our lives. As such, it speaks not only to Africans but to all who seek to understand and live out their faith in their own societies. Samuel Kunyihop understands both biblical theology and the African worldview and throws light on areas where they overlap, where they diverge, and why this matters. He explores traditional African understandings of God and how he reveals himself, the African understanding of sin and way the Bible sees sin, and how the work of Christ can be understood in African terms. The treatment of Christian living focuses on matters that are relevant to Christians in Africa and elsewhere, dealing with topics such as blessings and curses and the role of the church as a Christian community. The book concludes with a discussion of biblical thinking on death and the afterlife in which it also addresses the role traditionally ascribed to African ancestors.

This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity

By the time Christianity became a political and cultural force in the Roman Empire, it had come to embody a new moral vision. This wise and eloquent book describes the formative years--from the crucifixion of Jesus to the end of the second century of the common era--when Christian beliefs and practices shaped their unique moral order. Wayne A. Meeks examines the surviving documents from Christianity's beginnings (some of which became the New Testament) and shows that they are largely concerned with the way converts to the movement should behave. Meeks finds that for these Christians, the formation of morals means the formation of community; the documents are addressed not to individuals but to groups, and they have among their primary aims the maintenance and growth of these groups. Meeks paints a picture of the process of socialization that produced the early forms of Christian morality, discussing many factors that made the Christians feel that they were a single and "chosen" people. He describes, for example, the impact of conversion; the rapid spread of Christian household cult-associations in the cities of the Roman Empire; the language of Christian moral discourse as revealed in letters, testaments, and "moral stories"; the rituals, meetings, and institutionalization of charity; the Christians' feelings about celibacy, sex, and gender roles; and their sense of the end-time and final judgment. In each of these areas Meeks seeks to determine what is distinctive about the Christian viewpoint and what is similar to the moral components of Greco-Roman or Jewish thought.