Choices unlock divine moments. Pastor and author Erwin Raphael McManus invites readers to choose a life of blazing urgency. Are you willing to risk failure? Are you ready to get in the game? You may stumble, but you will find yourself falling forward, propelled toward the God-inspired adventure He intends you to live. Using the biblical characters of Saul and Jonathan during Israel’s war with the Philistines (1 Samuel 13 and 14), Chasing Daylight (formerly titled Seizing Your Divine Moment) demonstrates the difference between living a life of purpose and adventure and living one of apathy and missed opportunity. While Saul rested beneath a pomegranate tree, Jonathan seized the divine moment and redirected the future of Israel. McManus uses Jonathan’s example to artfully illustrates the eight characteristics of an adventurer’s heart, what he calls “the Jonathan factor”: Taking initiative Accepting uncertainty Stewarding influence Embracing risk Continuing to advance Creating impact Moving in obedience Awakening potential We have but one life. We are given one opportunity to pursue our dreams and fulfill our divine purpose. Every moment counts, and we must engage them with fierceness and zeal. In Chasing Daylight, Erwin Raphael McManus offers the tools to put an end to passive observation and start seizing the raw, untapped potential of your life with God.

20 inductive studies with commentary insights on how the gospel can transform us.

My own private opinion is that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah: nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel. We preach Christ crucified in a different fashion, and to all gainsayers we reply. "We have not so learned Christ." (Charles Spurgeon)