An innovative Christ-centered theology exploring the centrality of Christ for Christian thought and shedding fresh light on major theological issues.

Reading the Old Testament can seem like exploring an old, mysterious mansion, packed with of all sorts of strange rooms. The creation room, vast and sublime. The exodus room, with hardhearted pharaohs and dried-up seas. The war room, with bloody swords and crumbling walls. The tabernacle room, with smoking altars and dark inner sanctums. What does this odd and ancient world have to do with us, who are modern followers of Jesus? As it turns out, everything! Every chapter in the Old Testament, in a variety of ways, tells the story that culminates in Jesus the Messiah. What Christians today call the Old Testament is what Jesus and the earliest believers simply called the Scriptures. That was their Bible. From its pages, they taught about the Messiah's divine nature, his priestly work, his ministry of salvation. The Christ Key will reintroduce readers to these old books as ever-fresh, ever-new testimonies of Jesus. By the end, you will see even Leviticus as a book of grace and mercy, and you will hear in the Psalms the resounding voice of Christ.

Are there any fair and viable alternatives to global capitalism? University of Chicago theologian Kathryn Tanner offers here a serious and creative proposal for evaluating economic theory and behavior through a theological lens.

What did God use to draw a radical, committed unbeliever to himself? Did God take her to an evangelistic rally? Or, since she had her doctorate in literature, did he use something in print? No, God used an invitation to dinner in a modest home, from a humble couple who lived out the gospel daily, simply, and authentically. With this story of her conversion as a backdrop, Rosaria Butterfield invites us into her home to show us how God can use this same "radical, ordinary hospitality" to bring the gospel to our lost friends and neighbors. Such hospitality sees our homes as not our own, but as God's tools for the furtherance of his kingdom as we welcome those who look, think, believe, and act differently from us into our everyday, sometimes messy lives—helping them see what true Christian faith really looks like.

In this wide-ranging book, Rowan Williams argues that what we say about Jesus Christ is key to understanding what Christian belief says about creator and creation overall. Through detailed discussion of texts from the earliest centuries to the present day, we are shown some of the various and subtle ways in which Christians have discovered in their reflections on Christ the possibility of a deeply affirmative approach to creation, and a set of radical insights in ethics and politics as well. Throughout his life, Rowan Williams has been deeply influenced by thinkers of the Eastern Christian tradition as well as Catholic and Anglican writers. This book draws on insights from Eastern Christianity, from the Western Middle Ages and from Reformed thinkers, from Calvin to Bonhoeffer – as well as considering theological insights sparked by philosophers like Kierkegaard and Wittgenstein. Christ the Heart of Creation concerns fundamental issues for Christian belief and Williams tackles them head-on: he writes with pellucid clarity and shows his gift for putting across what are inevitably complex ideas to a wide audience.

Christians are encouraged to heed the words of Jesus by embracing the practice of dying to self as the key to spiritual fruitfulness.

A thoroughgoing examination of Maximus Confessor’s singular theological vision through the prism of Christ’s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560–662 CE). Wood's panoramic vantage on Maximus’s thought emulates the theological depth of Hans Urs von Balthasar’s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that “the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.” The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote—including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions—the book explores the relations between God’s act of creation and the Word’s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word’s kenosis: the mystery of Christ is the revealed identity of the Word’s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.