A famous little book based on the teaching of Fr. Chaminade. "Conversations" between the disciple of Mary on the one hand and Jesus and the Blessed Mother on the other. All about imitation of Our Lord's filial love for His Mother. Leads the soul to be an apostle in daily life; bringing others to Jesus and Mary. A complete; practical program of life; uniting one to Jesus and Mary. Beloved spiritual classic.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family, and political life.The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life (thirteen years prior to the crucifixion); an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul—the Church of Mary Magdalene.Part historical detective story, part modern adventure, The Lost Gospel reveals secrets that have been hiding in plain sight for millennia.

The first major translation of the Christian Scriptures from the originallanguages to be undertaken since the King James Version (1611), the RevisedStandard Version debuted in 1952 to simultaneous acclaim and condemnation fromAmerican Christians. Mainline Protestants and Roman Catholics lauded the newtranslation, while many evangelicals villified it.The RSV dramatically shaped the course of English Bible translation work in thelatter half of the Twentieth Century, and it remains the Bible of choice formany people. This Anniversary Edition features a clear new type setting thatreaders are certain to appreciate.

A book that gives a profound explanation of how one can relate with the Immaculate by means of "the Marian Vow" of total consecration to the Immaculate that is transformative and life-changing. This book is a treatise on total consecration to the Immaculate, conceived initially by St. Maximilian M. Kolbe and has developed into the distinctive charism of the Franciscans of the Immaculate. Such charism finds its consummation in the profession of this Marian consecration in the form of a religious vow, known as, "The Marian Vow." Finding its original inspiration in St. Maximilian Kolbe who envisioned of a "fourth vow" of consecration that puts no limit to the missionary work of the religious, Fr. Stefano Manelli, the founder of the Franciscans of the Immaculate continued with the same inspiration and develop it to include both Marian and missionary character. This book is the theological and ascetical explanation of this Marian Vow. The book is not, by all means, exclusive to the Franciscans of the Immaculate. One can find universal insights based on solid spiritual theology of how one can relate in a more personal way with the Immaculate who ceases to be just a mere figure of veneration; she becomes alive and present to one's soul in a unique way that is transformative and life-changing. This book is utterly unique and inspired. As the Founder and Father General of the entire family of the Franciscans of the Immaculate (Friars, Sisters, Poor Clares, Tertiaries, and M.I.M.), Fr. Stefano has distilled, and put into writing for his children, the illumination he has received about the Marian Vow over the past decades. This work is the fruit of his life of prayer, study, and missionary activity. It is the fruit of his profound union with the Immaculate Heart of Mary.

Nazareth has been cruel to my mother, more cruel than any village ever was. All the village says that my blood father is not the man who married my mother. They have shamed her on the matter all my life. Every woman asks which man of the village is my blood father. Every man scowls and says he was not the one my mother seduced. My mother will not tell who is my blood father. My mother will not speak on the matter. My mother bears her shame in silence. Some righteous man, a prophet, said a word over me when I was a babe in arms. He told how I will redeem Israel when I grow to be a man. Now I have grown to be a man, but I do not know how to redeem Israel. The scriptures do not explain the matter. My people say that the man who redeems Israel must take up the sword and throw off our enemy, Rome, which we call the Great Satan. My family says I must take up the sword. Only I am no man of the sword. I wish with all my heart to redeem Israel, but HaShem, the God of our fathers, must tell me how. Lately, there came a new prophet to Israel, who immerses for repentance at the river Jordan. I went to ask the prophet how I should redeem Israel. He said I am to smite the four Powers. I asked what are the four Powers. He could not say, but he said HaShem will reveal the matter to me. I wish HaShem will reveal the matter, only I am not a prophet. Not yet. But I will be. Here is what I know. Every hour of every day, I feel the Presence of HaShem. I do not know why I should feel the Presence always. My mother does not. My village does not. Even the prophet of HaShem does not. I think the Presence will teach me the way to redeem Israel. But I am afraid to redeem Israel. To redeem Israel is to leave my mother to the scorn of the village. The rage of the village. My mother begs and cries on me to make a justice for her. To make a justice on the village. I do not know how to make a justice on the village. I do not know how to redeem Israel. But HaShem will show me the way. I will learn how to be a prophet of HaShem. I will learn how to redeem Israel. I will learn how to make a justice for my mother. I will smite the first Power. Or I will die in the trying.

The book is in ten chapters, the first 7 dealing with a detailed analysis of the characteristics of Islam: universality, unity, shahada, salawat, and then proceeding with the discussion on Jesus, Mary and the Christians in the Qur an, with commentaries of each relevant chapter of the Qur an, verse by verse. Chapters 8-10 deal with relevant extracts from Ibn Arabi s Fusus al-hikam and Futuhat al-makkiyya on John the Baptist, Zachariah, the Prophet Muhammad, Jesus, and Mary. The book is concluded by a detailed documentation of the chronology of the pertinent Qur anic verses and side comments."