Take spirituality into the real world. Jesus didn't "become flesh" so we could feel different. He came to this world so we will be different. Often our spirituality seems invisible and mute to a hurting world. Many of us simply internalize faith out of fear, feelings of inadequacy, or choice. A faithful response to discipleship's call, however, is both inward and outward. Through Howell's study, you'll find ways to apply faith to your daily life and make evident your commitment to Christ. By considering all that Jesus did with his hands as a teacher, a healer, and a compassionate servant, Howell challenges readers to be the hands and feet and love of Christ in the world. "Christianity must become something real, tangible, something that pervades all that we are," writes Howell. "It must become something we do. In our culture, for Christianity to have any meaningful future, we must get serious about a genuine lifestyle that is holy without being elitist, engaged with the world without being jaded or self-righteous, active and busy yet prepared to cope with failure." Howell's inspiration for this work comes from a poetic meditation written by Teresa of Avila, a Spanish nun who lived in the 16th century. The poem begins: "Christ has no body now on earth but yours, no hands but yours, no feet but yours." Howell connects these words with the apostle Paul, who wrote in 1 Corinthians 12: "Now you are the body of Christ." Express your faith through action. Be the hands of Christ today to a hurting world.

Challenging the central place that "practices" have recently held in Christian theology, Lauren Winner explores the damages these practices have inflicted over the centuries Sometimes, beloved and treasured Christian practices go horrifyingly wrong, extending violence rather than promoting its healing. In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can't be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave-owning woman's praying for her slaves' obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist's goods to the sacrament's central role in medieval Christian murder of Jews? Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of "damaged gift." Christians go on with these practices because, though blighted by sin, they remain gifts from God.

We live in a wired world where 24/7 digital connectivity is increasingly the norm. Christian megachurch communities often embrace this reality wholeheartedly while more traditional churches often seem hesitant and overwhelmed by the need for an interactive website, a Facebook page and a twitter feed. This book accepts digital connectivity as our reality, but presents a vision of how faith communities can utilize technology to better be the body of Christ to those who are hurting while also helping followers of Christ think critically about the limits of our digital attachments. This book begins with a conversion story of a non-cell phone owning, non-Facebook using religion professor judgmental of the ability of digital tools to enhance relationships. A stage IV cancer diagnosis later, in the midst of being held up by virtual communities of support, a conversion occurs: this religion professor benefits in embodied ways from virtual sources and wants to convert others to the reality that the body of Christ can and does exist virtually and makes embodied difference in the lives of those who are hurting. The book neither uncritically embraces nor rejects the constant digital connectivity present in our lives. Rather it calls on the church to a) recognize ways in which digital social networks already enact the virtual body of Christ; b) tap into and expand how Christ is being experienced virtually; c) embrace thoughtfully the material effects of our new augmented reality, and c) influence utilization of technology that minimizes distraction and maximizes attentiveness toward God and the world God loves.

In today's highly charged social and political environment, we often don't know how to talk well with others--especially with people whose backgrounds differ from our own. C. Christopher Smith, coauthor of the critically acclaimed and influential Slow Church, addresses why conversation has become such a challenge in the 21st century and argues that it is perhaps the most-needed spiritual practice of our individualistic age. Smith likens practicing conversation to the working of the human body. Bodies are wondrous symphonies of diverse, intricate parts striving for our health, and our health suffers when these parts fail to converse effectively. Likewise, we must learn to converse effectively with those who differ from us in the body of Christ so we can embody Christ together in the world. In community, we learn what it means to belong to others and to a story that is bigger than ourselves. Smith shows how church communities can be training hubs where we learn to talk with and listen to one another with kindness and compassion. The book explores how churches can initiate and sustain conversation, offers advice for working through seasons of conflict, suggests spiritual practices and dispositions that can foster conversation, and features stories from several congregations that are learning to practice conversation.

The bestselling author of Christ-Centered Preaching provides a useful and accessible resource that traces the history of Christian worship and calls contemporary congregations to gospel faithfulness.

Explore how Anglican traditions enrich Episcopal worship. With its great heritage from English mystics, the Episcopal Church has been “spiritual” since before it was trendy, and modern Episcopalians have been in the forefront of exploring practices beyond Anglican boundaries. Yet, perhaps only rarely do they grasp the implications of the theology embedded in these practices or in the liturgies of the 1979 Book of Common Prayer, which has shaped Episcopalians in this country with its emphasis on baptismal spirituality and the centrality of the Eucharist. Julia Gatta wants to change that with her book, Life in Christ. Applying her years of experience as pastor and spiritual director combined with her study of the spiritual wisdom of the past, she explores common Christian practices and their underlying theology through an Episcopal lens. In the tradition of Esther de Waal, Martin Smith, and Martin Thornton, with particular reference to scripture, the Book of Common Prayer, and the wisdom of the Christian spiritual tradition, she illuminates methods readers may already be practicing and provides insight and guidance to ones that may be new to them.