In the first full-length study of the circumcision of Jesus, Andrew S. Jacobs turns to an unexpected symbol—the stereotypical mark of the Jewish covenant on the body of the Christian savior—to explore how and why we think about difference and identity in early Christianity. Jacobs explores the subject of Christ's circumcision in texts dating from the first through seventh centuries of the Common Era. Using a diverse toolkit of approaches, including the psychoanalytic, postcolonial, and poststructuralist, he posits that while seeming to desire fixed borders and a clear distinction between self (Christian) and other (Jew, pagan, and heretic), early Christians consistently blurred and destabilized their own religious boundaries. He further argues that in this doubled approach to others, Christians mimicked the imperial discourse of the Roman Empire, which exerted its power through the management, not the erasure, of difference. For Jacobs, the circumcision of Christ vividly illustrates a deep-seated Christian duality: the fear of and longing for an other, at once reviled and internalized. From his earliest appearance in the Gospel of Luke to the full-blown Feast of the Divine Circumcision in the medieval period, Christ circumcised represents a new way of imagining Christians and their creation of a new religious culture.

Establishing a biblical theology of circumcision, this NSBT volume by Karl Deenick shows that the concepts of righteousness and faith are central to both the New Testament understanding and the developing Old Testament understanding of circumcision. They are held together by the unfolding promise of a blameless "seed of Abraham," Jesus Christ, through whose sacrifice the promised righteousness will finally come.

The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.

Originally published in 1983, Leo Steinberg's classic work has changed the viewing habits of a generation. After centuries of repression and censorship, the sexual component in thousands of revered icons of Christ is restored to visibility. Steinberg's evidence resides in the imagery of the overtly sexed Christ, in Infancy and again after death. Steinberg argues that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition. Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ. More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation. This revised and greatly expanded edition not only adduces new visual evidence, but deepens the theological argument and engages the controversy aroused by the book's first publication.

Why aren't Jewish women circumcised? This improbable question, first advanced by anti-Jewish Christian polemicists, is the point of departure for this wide-ranging exploration of gender and Jewishness in Jewish thought. With a lively command of a wide range of Jewish sources—from the Bible and the Talmud to the legal and philosophical writings of the Middle Ages to Enlightenment thinkers and modern scholars—Shaye J. D. Cohen considers the varied responses to this provocative question and in the process provides the fullest cultural history of Jewish circumcision available.

How many times have you thought about your own baptism? If you are one of the many who have been brought up in a church that includes infants, you probably don't even remember the waters running down. In our hurried world, not many stop to question a sacrament performed so long ago. Yet biblically, the sign was meant to signify your personal relationship with the God of the universe. What could be more important than this? At present, we face the reality that the way baptism is practiced has no choice but to portray crucial elements of the cross-covenant. Does this arrangement merely offer us salvation, or does it signify our actual participation in the redemptive work of Christ? Down through the centuries, whole denominations have divided sharply over the issue, a situation that still remains with us. But for those caught under the waters, a burning question lingers-where in all of this do I stand with God? On a personal level, if you were unaware of the proceedings on that special day, one might be very surprised to learn how Old Testament circumcision answers this most important question. From its historical origins, spiritual realities, and harsh consequences, the practice of infant baptism must be revealed for what it is--and is not. This book serves as a powerful resource for both layman and clergy to take a much deeper glimpse into the nature of covenant relationships. Once inside, the reader will come to understand all that has happened to both the Church and the Gospel message ever since infant membership became a cultural norm. A comprehensive effort in returning jurisdiction over the baptismal waters back to the priesthood of Christ, this works will possess lasting value for anyone who wants to stand upright and true before the King.

Read David Farley's posts on the Penguin Blog.A tour through the centuries and through a bizarre Italian town in search of an unbelievable relic: the foreskin of Jesus Christ In December 1983, a priest in the Italian hill town of Calcata shared shocking news with his congregation: the pride of their town, the foreskin of Jesus, had been stolen. Some postulated that it had been stolen by Satanists. Some said the priest himself was to blame. Some even pointed their fingers at the Vatican. In 2006, travel writer David Farley moved to Calcata, determined to find the missing foreskin, or at least find out the truth behind its disappearance. Farley recounts how the relic passed from Charlemagne to the papacy to a marauding sixteenth-century German solider before finally ending up in Calcata, where miracles occurred that made the sleepy town a major pilgrimage destination. Blending history, travel, and perhaps the oddest story in Christian lore, An Irreverent Curiosity is a weird and wonderful tale of conspiracy and misadventure.