In this work, originally published in 1968, the distinguished theologian James M. Gustafson asks the fundamental question, "What is the significance of Jesus Christ for the moral life?" His answer is in the form of an ethical map, showing the ways in which theological affirmations about Christ relate to moral life in the writings of a number of important Christian thinkers.

This college edition of Our Moral Life in Christ by Rev. Peter Armenio focuses on the Person and teachings of Christ and examines the moral life from that perspective. Christian morality is not only for "knowing," but also for "living." This is a practical manner in which the spirit of Christ is made manifest in the world, thus contributing to the improvement of society. Based on the Ten Commandments and the Beatitudes, Our Moral Life in Christ presents the teachings of the Magisterium on moral issues in modern society. Inspired by recent papal documents, especially the encyclical The Splendor of Truth, and the Catechism of the Catholic Church, this book provides the moral formation that will help the reader to become more Christlike in service of love and in the journey toward personal perfection as well as providing the foundation to pursue advanced theological studies.

Christian morality is synonymous with life in Christ. We are to love God with our whole being and to love others as Jesus loves us, because God created all of us in his image and wants us to love one another as he loves us. The Christian moral life is defined by being in loving relationships and by living our lives in response to the teachings of Jesus. The collection of readings in Christian Moral Life A Primary Source Reader aims to help you learn the moral concepts and teachings that guide us to live our lives as disciples of Christ. Within this reader you will find writings from the following sources: Saint Th�r�se of Lisieux Saint Basil the Great Blessed Teresa of Calcutta Saint Thomas More Saint Teresa of �vila Richard M. Gula, SS Blessed John Paul II Saint John Vianney Saint Francis of Assisi Julian of Norwich Saint Patrick Cardinal Joseph Bernardin This text is the perfect complement to courses on morality, especially those that correspond to the U.S. bishops' Curriculum Framework course titled "Life in Jesus Christ."

Happiness and the Christian Moral Life introduces students to Christian Ethics looking at ethics as a path to the "good life" and happiness, rather than a strict set of rules or regulations. Revised and updated throughout, the second edition maintains the book's distinctive focus on happiness. Each chapter now features a list of suggested readings to point students and instructors towards further resources. Other changes to the second edition include a more fully developed account of Augustine's understanding of happiness, new discussions of how technology shapes relationships and happiness, and consideration of the relationship between the natural law and the virtues.

“A book to enjoy and savour. . . . As a gentle and reverent depiction of whole practice of Anglican moral theology and practice, it is splendid.”—The Anglican Theological Review Written in a style accessible to non-specialists, this book provides teachers, pastors, counselors, and general readers with an ideal introduction to Christian ethics. It renews the topic of Christian ethics by showing readers that faithful moral living is achieved through the daily practices of grace and godliness. The author first explores the foundations of Christian ethics as seen by both Catholics and Protestants, and then develops a constructive view of morality as a way of life. Taking into account the central themes of Christian ethics, he shows that effective piety is built on spiritual disciplines that deepen our experience of God: prayer, worship, self-examination, simplicity, and acts of hospitality.

Friendship and the Moral Life is not simply a theoretical argument about how moral theology might be done if it took friendship more seriously. Rather, the book exhibits how without friendship, our lives are morally not worth living. The book begins with a consideration of why a new model of the moral life is needed. Wadell then examines the ethics of Aristotle, who viewed the moral life as based on a specific understanding of the purpose of being human, with friendship being an important factor in enabling people to acquire virtues necessary for achieving this purpose. Through the thought of Augustine, Aelred of Reivaulx, and Karl Barth, the question is raised whether friendship is at odds with Christian love or whether their relation depends on one's narrative account of friendship. Thomas Aquinas' understanding of charity as friendship with God is examined to clarify this relationship. By locating friendship within the story of God's redemption through Christ, Wadell helps us see why friendship properly understood is integral to the Christian life and not at odds with it. Such a friendship draws us to love all others who seek God and teaches us not to restrict our concern to a special few in preferential love. The book closes by investigating how friendship as a model for the moral life might work in everyday life.

James M. Gustafson has been a leading and formative figure in the field of Christian ethics over the past fifty years. His many contributions to theological ethics have helped to define and shape ethical thinking by Christians who reflect on great moral issues. Gustafson's work must be dealt with by all students in this discipline, and his perceptive insights have given clarity and guidance to the process of moral discernment. The essays collected here are ones that have had a significant impact on discussions and debates over recent decades. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.