'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

An angry prophet. A feared and loathsome enemy. A devastating storm. And the surprising message of a merciful God to his people. The story of Jonah is one of the most well-known parables in the Bible. It is also the most misunderstood. Many people, even those who are nonreligious, are familiar with Jonah: A rebellious prophet who defies God and is swallowed by a whale. But there's much more to Jonah's story than most of us realize. In The Prodigal Prophet, pastor and New York Times bestselling author Timothy Keller reveals the hidden depths within the book of Jonah. Keller makes the case that Jonah was one of the worst prophets in the entire Bible. And yet there are unmistakably clear connections between Jonah, the prodigal son, and Jesus. Jesus in fact saw himself in Jonah. How could one of the most defiant and disobedient prophets in the Bible be compared to Jesus? Jonah's journey also doesn't end when he is freed from the belly of the fish. There is an entire second half to his story--but it is left unresolved within the text of the Bible. Why does the book of Jonah end on what is essentially a cliffhanger? In these pages, Timothy Keller provides an answer to the extraordinary conclusion of this biblical parable--and shares the powerful Christian message at the heart of Jonah's story.

Arguing from Scripture and history, the author makes a compelling case that getting too close to any political or national ideology is disastrous for the church and harmful to society.

The end-times error that leaves the Bible behind! Author David Currie grew up convinced that one day all true Christians will suddenly be snatched up to heaven. The unfortunate souls left behind by this "rapture" will endure seven horrible years of tribulation, at the end of which Christ will return to earth for a glorious thousand-year reign. Today, millions of Christians accept this end-times theology, assuming - as Currie did -- that the Bible clearly teaches it. Many plan their whole lives around it. But, after studying Scripture for decades, Currie has come to see that if you accept the Bible, you have to reject the rapture. In these remarkable pages - which constitute the world's most careful and thorough scriptural study of the rapture - Currie demonstrates why. He considers all the relevant verses (and there are hundreds!) and examines them in the light of ancient history, the writings of the earliest Christians, and the claims of rapturist theologians. With painstaking thoroughness, he unlocks the meanings of the key biblical prophecies that culminate in Christ's Messianic Kingdom - including those verses in Daniel, Matthew, and Revelation that rapturists turn to most. Marshalling evidence that's as startling as it is compelling, Currie argues that these prophecies of war and tribulation don't point to some still-unrealized apocalyptic future. Rather, most of them were fulfilled long ago: the spiritual, priestly Kingdom prefigured in the Old Testament was inaugurated on Calvary, consummated in 70 A.D. with the destruction of the Temple, and continues to exist today . . . in the Catholic Church! That may surprise you. Yet, shows Currie, it's the only conclusion that fits all the scriptural and historical evidence. Rapture: The End-Times Error That Leaves the Bible Behind makes Scripture, prophecy, and history come alive; and it demonstrates that if you open your Bible, you'll find that God's plan for the future of the world is not filled with darkness and disaster, but with light, mercy, and hope. "We can all learn much from David Currie, not only from what he says, which is wise, but from how he says it, which is Catholic and Christian." From the Foreword by Scott Hahn. Special features: Over 1,300 references to Scripture, the early Church Fathers, authors and events in ancient history, and contemporary rapturist theologians Ten detailed timelines relating biblical prophecy to key historical events The biblical case for the rapture (showing why so many accept it) A survey of the thoughts of the early Church Fathers about the end-times A history of the development of rapturist theories, showing how this heresy has been refuted time and again by the Church A short course in the proper methods of reading Scripture A survey of end-times hypotheses from the first century through 9/11/2001 Nine ground rules you must follow if you are to make sense of biblical prophecy and relate it to salvation history A 10-page annotated bibliography of rapturist sources ancient and new Plus, much more to help you understand and evaluate the claims of rapturists Among the sources cited: Julius Africanus • St. Athanasius • St. Augustine • Pope Benedict XV • Andreas of Cappadocia • St. Clement of Alexandria • G. K. Chesterton • St. John Chrysostom • St. Clement of Rome • St. Cyril of Jerusalem • St. Epiphanius of Salamis • Josémaria Escriva • Catechism of the Catholic Church • Dei Verbum • Enchiridion Symbolorum • Eusebius • St. Hippolytus of Rome • St. Ignatius of Antioch • St. Irenaeus • St. Jerome • Flavius Josephus • St. Justin Martyr • Tim LaHaye • Pope Leo XIII • C. S. Lewis • Hal Lindsey • Lumen Gentium • Origen • Blaise Pascal • Pope St. Pius X • Pope Pius XII • Bertrand Russell • St. Polycarp • St. Thomas Aquinas • St. Sulpicius Severus • Tacitus • Tertullian • Victorinus

NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.

The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.

Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.