A few months after Crisp died in 1643 were published a small collection of his Sermons, published under the title "Christ Alone Exalted," and over the next 3 years {1643-46} where published two additional volumes, with prefaces by Mr. Robert Lancaster, Mr. George Cockayn, and Mr. Henry Pinnell. These messages were all taken down in short-hand writing, during their delivery, and compared with Crisp's own sermon notes, or taken from them. In 1690, a new edition of these Sermons was printed, with an addition of ten more taken from the Author's notes, by his son Samuel Crisp; and again in 1755 by John Gill. This edition, is a fresh attempt to assemble together all the Sermons of Crisp in two volumes, {accompanied by the explanatory notes of John Gill, } along with every preface; and a new biographical sketch, which may shed a bit of further light on the life of one who was of that Spirit infused determination to preach nothing but Christ crucified.

A few months after Crisp died in 1643 were published a small collection of his Sermons, published under the title "Christ Alone Exalted," and over the next 3 years {1643-46} where published two additional volumes, with prefaces by Mr. Robert Lancaster, Mr. George Cockayn, and Mr. Henry Pinnell. These messages were all taken down in short-hand writing, during their delivery, and compared with Crisp's own sermon notes, or taken from them. In 1690, a new edition of these Sermons was printed, with an addition of ten more taken from the Author's notes, by his son Samuel Crisp; and again in 1755 by John Gill. This edition, is a fresh attempt to assemble together all the Sermons of Crisp in two volumes, {accompanied by the explanatory notes of John Gill, } along with every preface; and a new biographical sketch, which may shed a bit of further light on the life of one who was of that Spirit infused determination to preach nothing but Christ crucified.

Complete collection of all the available writings of Samuel Richardson. 1645-1658. Volume 2. Collected Writings of Samuel Richardson: Containing - Biographical Sketch - Some Brief Considerations on Doctor Featley's Book / 1645 - The Saint's Desire; or a Cordial for a Fainting Soul / 1647 - Certain Questions Propounded to the Assembly / 1647 - Justification by Christ Alone / 1647 - Necessity of Religious Toleration / 1647 & Plain Dealing / 1656 - Divine Consolations or A Fountain of Life & Comfort / 1649 - An Answer to the London Ministers Letter / 1649 - The Cause of the Poor Pleaded / 1653 - An Apology for The Present Government / 1654 - A Discourse on the Torments of Hell / 1658 - London Confession of Faith / 1646.

What is the most important book on sanctification? For John Murray, it was Walter Marshal’s The Gospel Mystery of Sanctification. William Cowper praised Marshall: “I think Marshall one of the best and most spiritual expositors of Scripture.” The Marrow men also commended Marshall. Even Andrew Murray believed Gospel Mystery to be “the one book . . . admitted by all to be the standard on sanctification.” Marshall’s enduring value is well established, yet scarcely any resources explain Marshall’s theology. T. Michael Christ’s A New Creation in Christ fills this void by exploring Marshall’s theology in the context of the antinomian and neonomian controversies of Marshall’s day. At a time when interlocutors where pushing one another to further extremes, Marshall achieves balance because he grounds sanctification in the believer’s union with Christ and deploys two limiting concepts that discourage using one error to refute the other. He insists both that some measure of assurance of salvation must precede actual works of holiness (refuting neonomianims) and that holiness is a necessary part of salvation (countering antinomianism). A New Creation in Christ explores how these limiting concepts translate into practical help for those who, as Marshall says, pursue holiness “under the guilt and power of indwelling sin.”