Offering an introduction to religion in contemporary China, the essays in this volume consider many diverse themes including religion in urban, rural and ethnic minority settings and the historical, sociological, economic and political aspects of religion on the country as a whole.

What did ghosts look like, what did they do, and what can they tell us about Chinese culture and society?

A gender-critical consideration of women and religion in Chinese traditions from medieval to modern times. Gendering Chinese Religion marks the emergence of a subfield on women, gender, and religion in China studies. Ranging from the medieval period to the present day, this volume departs from the conventional and often male-centered categorization of Chinese religions into Confucianism, Buddhism, Daoism, and popular religion. It makes two compelling arguments. First, Chinese women have deployed specific religious ideas and rituals to empower themselves in various social contexts. Second, gendered perceptions and representations of Chinese religions have been indispensable to the historical and contemporary construction of social and political power. The contributors use innovative ways of discovering and applying a rich variety of sources, many previously ignored by scholars. While each of the chapters in this interdisciplinary work represents a distinct perspective, together they form a coherent dialogue about the historical importance, intellectual possibilities, and methodological protocols of this new subfield.

This series provides succinct and balanced overviews of the religions of the world. Written in an accessible and informative style, and assuming little or no prior knowledge on the part of the reader, each book gives a basic introduction to the faith--its history, beliefs, and practices--and emphasizes modern developments and the role and impact of the religion in today's world. Chinese Religious Traditions provides a concise introduction to the history of religion in China and its ramifications in China today. Focusing on the four major religious traditions of Confucianism, Daoism, Buddhism, and popular religion, this book covers the religious and ethical ideas as well as the practices within each tradition. The book traces themes that are common to Chinese society from earliest times to the present day. It also highlights the ways in which each tradition has responded to and influenced political and cultural change.

From the Pulitzer Prize winning journalist: a revelatory portrait of religion in China today, its history, the spiritual traditions of its Eastern and Western faiths, and the ways in which it is influencing China's future. Following a century of violent antireligious campaigns, China is now awash with new temples, churches, and mosques as well as cults, sects, and politicians trying to harness religion for their own ends. Driving this explosion of faith is uncertainty over what it means to be Chinese, and how to live an ethical life in a country that discarded traditional morality a century ago and is still searching for new guideposts. Ian Johnson lived for extended periods with underground church members, rural Daoists, and Buddhist pilgrims. He has distilled these experiences into a cycle of festivals, births, deaths, detentions, and struggle a great awakening of faith that is shaping the soul of the world s newest superpower. (With black-and-white illustrations throughout).

This book explores how, unlike in the West, the daily religious life of most Chinese people spreads without institutional propagation. Based upon more than a decade of field research in rural China, the book demonstrates the decisive role of rites of passage and yearly festival rituals held in every household in shaping people’s religious dispositions. It focuses on the family, the unit most central to Chinese culture and society, and reveals the repertoire embodied in daily life in a world envisioned as comprising both the “yin” world of ancestors, spirits, and ghosts, and the “yang” world of the living. It discusses especially the concept of bai, which refers to both concrete bodily movements that express respect and awe, such as bowing, kneeling, or holding up ritual offerings, and to people’s religious inclinations and dispositions, which indicate that they are aware of a spiritual realm that is separate from yet close to the world of the living. Overall, the book shows that the daily practices of religion are not a separate sphere, but rather belief and ritual integrated into a way of dwelling in a world envisaged as consisting of both the “yin” and the “yang” worlds that regularly communicate with each other.