FOREWORD RECUMBENT HORSE Chinese, Ming Dynasty. 1 Length: 3 /2 in (9 em). The formation of the head with its marked convexity of outline resembles that of one depicted on a mural painting in a Northern Song tomb, discovered at Pai-Sha in Honan. Despite its size, this horse has a strong sculptural quality. Worked from pale green jade with light brown markings. t has been said that a single daily issue of a newspaper effort to survey the jade scene worldwide. These volumes such as The New York Times, Neue Zurcher Zeitung or Le were bigger than was necessary considering the amount of Monde contains more information than someone text included (measuring 24 x 18 inches, 61 x 46 cm, and living in the 17th century would have faced in a lifetime. weighing 110 lb (50 kg) together), and Bishop was not Jade scholarship cannot escape the information explosion interested in wide dissemination of the subject. He printed of our century. Our knowledge on the subject of jade has only 106 copies, none of which was for sale, and then des been radically expanded in two directions, from the past troyed the plates. The copies were sent to important libra and in the present, and a definitive survey bringing together ries, museums and crowned heads around the world. As the latest research from around the world is long overdue.

In Search of Admiration and Respect examines the institutionalization of Chinese cultural diplomacy in the period between high imperialism and the international ascendance of the People's Republic of China. During these years, Chinese intellectuals and officials tried to promote the idea of China's cultural refinement in an effort to combat negative perceptions of the nation. Yanqiu Zheng argues that, unlike similar projects by more established powers, Chinese cultural diplomacy in this era was not carried out solely by a functional government agency; rather, limited resources forced an uneasy collaboration between the New York-based China Institute and the Chinese Nationalist government. In Search of Admiration and Respect uses the Chinese case to underscore what Zheng calls "infrastructure of persuasion," in which American philanthropy, museums, exhibitions, and show business had disproportionate power in setting the agenda of unequal intercultural encounters. This volume also provides historical insights into China's ongoing quest for international recognition. Drawing upon diverse archival sources, Zheng expands the contours of cultural diplomacy beyond established powers and sheds light on the limited agency of peripheral nations in their self-representation.