Since Erik Zürcher's landmark Buddhist Conquest of China, the study of earlier phases of Chinese Buddhist history has made great progress with new materials, new interpretations and new problematizations. This volume brings together 12 contributions from the leading scholars in the field offering new perspectives on this old tradition.

At the repeated request of many scholars and students here is a new edition of E. Zürcher's groundbreaking The Buddhist Conquest of China. In his extensive introduction Stephen F. Teiser (D.T. Suzuki Professor in Buddhist Studies, Princeton University) explains why the book is still the standard in the field of early Chinese Buddhism.

At the repeated request of many scholars and students here is a new edition of E. Zürcher's groundbreaking The Buddhist Conquest of China. In his extensive introduction Stephen F. Teiser (D.T. Suzuki Professor in Buddhist Studies, Princeton University) explains why the book is still the standard in the field of early Chinese Buddhism.

This innovative study introduces the rhythms, melodies, language, and organization of traditional Chinese poetry and vocal arts. Using insights from cognitive neuroscience, digital humanities, musicology, and linguistics, Casey Schoenberger offers new perspectives on a wide range of issues in the field.

Buddhism in China gathers together for the first time the most central and influential papers of the great scholar of Chinese Buddhism, Erik Zürcher, presenting the results of his career-long profound studies following on the 1959 publication of his landmark The Buddhist Conquest of China. The translation and language of Buddhist scriptures in China, Buddhist interactions with Daoist traditions, the activities of Buddhists below elite social levels, continued interactions with Central Asia and lands to the west, and typological comparisons with Christianity are only some of the themes explored here. Presenting some of the most important studies on Buddhism in China, especially in the earlier periods, ever published, it will thus be of interest to a wide variety of readers.

This is an interdisciplinary collection of articles analyzing seven classic premodern Chinese texts that are provided in translation.

This study traces the modern transformation of Japanese Buddhist concepts across the nineteenth and twentieth centuries, specifically the notion of the historical Buddhai.e., the prince of ancient Indian descent who abandoned his wealth and power to become an awakened being. Since Buddhism arrived in Japan in the sixth century, the historical figure of the Buddha has repeatedly disappeared from view and returned, always in different forms and to different ends. Micah Auerback offers the first account of the changing fortunes of the Japanese Buddha, following the course of early modern and modern producers and consumers of both high and low culture, who found novel uses for the Buddha s story outside the confines of the Buddhist establishment. Auerback challenges the still-prevalent concept that Buddhism had grown ossified and irrelevant during Japan s early modernity, and complicates the image of Japanese Buddhism as a sui generis tradition within the Asian Buddhist world. Auerback also links the later Buddhist tradition in Japan to its roots on the Continent, and argues for the relevance of attention to narrative and the historical imagination in the study of Buddhist Asia more broadly conceived. And, Auerback engages the question of secularization by examining the after life of the Buddha in the hagiographic literature, demonstrating that the late Japanese Buddha did not, as is widely thought, fade into a ghost of its former self, but rather underwent a complete transformation and reincarnation. The book thus joins the larger discussion of secularization in modernity beyond Buddhism, Japanese religions, and the Asian continent."