Exploring how people negotiate and reconcile, construct and re-construct their distinctive gender and ethnic identities in a cross-cultural context, Hu examines what happens when two distinct cultures meet at the intimate interface of marriage and family. Chinese-British Intermarriage reveals how gender and ethnic identities intersect in distinctive ways in shaping the lived experiences of intermarried couples. Through the kaleidoscope of first-generation Chinese-British inter-ethnic families in the UK, the book brings together family, gender, migration and ethnic studies, reflecting on ongoing social processes such as individualisation and globalisation.

This timely Companion traces the interlinking histories of globalisation, gender, and migration in the 21st century, setting up a completely new agenda beyond Western research production. Natalia Ribas-Mateos and Saskia Sassen bring together 27 incisive contributions from leading international experts on gender and global migration, uncovering the multitude of economies, histories, families and working cultures in which local, regional, national, and global economies are embedded.

This book explores the overlooked history of racial mixing in Britain during the course of the twentieth century, a period in which there was considerable and influential public debate on the meanings and implications of intimately crossing racial boundaries. Based on research that formed the foundations of the British television series Mixed Britannia, the authors draw on a range of firsthand accounts and archival material to compare ‘official’ accounts of racial mixing and mixedness with those told by mixed race people, couples and families themselves. Mixed Race Britain in The Twentieth Century shows that alongside the more familiarly recognised experiences of social bigotry and racial prejudice there can also be glimpsed constant threads of tolerance, acceptance, inclusion and ‘ordinariness’. It presents a more complex and multifaceted history of mixed race Britain than is typically assumed, one that adds to the growing picture of the longstanding diversity and difference that is, and always has been, an ordinary and everyday feature of British life.

Up to World War Two, Western-Chinese inter-marriage was not accepted in 'polite' society, neither by the British nor by the Chinese. Nevertheless Ho Kai (later Sir Kai Ho Kai) of Hong Kong did marry Alice Walkden, in London, in 1881. There are those who believe this was the first Anglo-Chinese marriage ever. It took place in racist, Victorian Society when views contrasted strikingly with those held by most people today. Examples of Western-Chinese marriages, post World War Two, include: the late Bruce Lee, the late Sir Piers Jacobs, Sir Jimmy McGregor, Jack Edwards and Elsie Tu. One could go on. While a certain amount has been written about Blacks married to Whites, and Whites to Pakistani, and so on, next to nothing has been written about Westerners married to Chinese. Researched and written by Dr Dan Waters, who can claim approaching half a century of actual experience in such a marriage, is the best person to research the subject of mixed marriages. There are those who believe a Western-Chinese marriage is no different, say, to a blond marrying a red-head, although there are others who are more cautious and say that two sometimes antagonistic cultures inevitably add heat to the mix and an added dimension to marriage. There are also opposing views and beliefs having been raised on different codes of conduct and varying lifestyles. After marriage what sort of lifestyles do such couples lead? There can be compatibility and communication problems, not just with each other, but also with in-laws and partners' friends. What cuisines do they prefer? How do they raise their Eurasian children?

In the second half of the nineteenth century, global labor migration, trade, and overseas study brought China and the United States into close contact, leading to new cross-cultural encounters that brought mixed-race families into being. Yet the stories of these families remain largely unknown. How did interracial families negotiate their identities within these societies when mixed-race marriage was taboo and “Eurasian” often a derisive term? In Eurasian, Emma Jinhua Teng compares Chinese-Western mixed-race families in the United States, China, and Hong Kong, examining both the range of ideas that shaped the formation of Eurasian identities in these diverse contexts and the claims set forth by individual Eurasians concerning their own identities. Teng argues that Eurasians were not universally marginalized during this era, as is often asserted. Rather, Eurasians often found themselves facing contradictions between exclusionary and inclusive ideologies of race and nationality, and between overt racism and more subtle forms of prejudice that were counterbalanced by partial acceptance and privilege. By tracing the stories of mixed and transnational families during an earlier era of globalization, Eurasian also demonstrates to students, faculty, scholars, and researchers how changes in interracial ideology have allowed the descendants of some of these families to reclaim their dual heritage with pride.

This study points up the complex interplay of ethnic and national identities in the lives of Chinese in Britain, arguing that transnational studies reinforce essentialist conceptions of identity and cultural authenticity in diasporic communities, and thus frustrate the promotion of ethnic co-existence and social cohesion in multi-ethnic societies.

Until now our understanding of marriage in China has been based primarily on observations made during the twentieth century. The research of ten eminent scholars presented here provides a new vision of marriage in Chinese history, exploring the complex interplay between marriage and the social, political, economic, and gender inequalities that have so characterized Chinese society.