The Sino-Japanese War (1937–45) had a devastating impact on China’s civilian population. Braving bandits, disease, and dangerous roads, the China Convoy – a Quaker-sponsored humanitarian unit – delivered medical supplies and provided famine relief in the unoccupied territory of “Free China” and later to both sides in the ensuing civil war. China Gadabouts examines the contested roles played by Western and Chinese nurses in the Convoy’s humanitarian efforts from 1941 to 1951. In so doing, it re-examines the quandaries of Quakers’ purportedly apolitical global engagement that remain salient for contemporary humanitarians. Susan Armstrong-Reid explores how this work gave meaning to the women’s lives and how they attempted to carve out personal and professional space despite a chaotic, unfamiliar, and occasionally hostile environment. China Gadabouts illuminates the ethical dilemmas, professional challenges, and opportunities presented by humanitarian nursing within a Western-based relief organization, while acknowledging its contentious imperial role. In doing so, it spotlights an understudied area of global nursing – its role within INGOs, now more active than ever in global health care.

The Sino-Japanese War (1937–45) had a devastating impact on China’s population. Braving bandits and disease, the China Convoy – a Quaker-sponsored humanitarian unit – provided medical relief in the unoccupied territory of “Free China” and later to both sides in the ensuing civil war. China Gadabouts examines the roles played by Western and Chinese nurses in the Convoy’s humanitarian efforts from 1941 to 1951. In so doing, it re-examines the quandaries of Quakers’ purportedly apolitical global engagement that remain salient for contemporary humanitarians. China Gadabouts illuminates the dilemmas, challenges, and opportunities presented by humanitarian work within a Western-based relief organization.

In 1943, the Peking Union Medical College (PUMC) was forced to evacuate to the Canadian West China Mission in Chengdu, Sichuan. As part of an extraordinary mass migration to Free China during the Japanese occupation, the refugee PUMC transformed nursing at the Canadian mission, initiating the second university nursing program in the country. Both programs were closed by the new Communist government in 1951, and degree programs lay dormant in China for the next thirty-five years. Nursing Shifts in Sichuan offers both a cautionary tale about the fragility of transnational relations and a testament to the resilience of educated women.

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. From the height of colonialism in the mid-nineteenth century, through to the aftermath of the Second World War, nurses have been at the heart of colonial projects. They were ideally placed to insinuate the ‘improving’ culture of their employers into the local communities they served, and travelled in droves to far-flung parts of the globe to serve their country. Issues of gender, class and race permeate this book, as the complex relationships between nurses, their medical colleagues, governments and the populations they nursed are examined in detail, using case studies which draw on exciting new sources. Many of the chapters are based on first-hand accounts of nurses and reveal that not all were motivated by patriotic vigour or altruism, but went out in search of adventure. The book will be an essential read for colonial historians, as well as historians of gender and ethnicity.

The Quaker World is an outstanding, comprehensive and lively introduction to this complex Christian denomination. Exploring the global reach of the Quaker community, the book begins with a discussion of the living community, as it is now, in all its diversity and complexity. The book covers well-known areas of Quaker development, such as the formation of Liberal Quakerism in North America, alongside topics which have received much less scholarly attention in the past, such as the history of Quakers in Bolivia and the spread of Quakerism in Western Kenya. It includes over sixty chapters by a distinguished international and interdisciplinary team of contributors and is organised into three clear parts: Global Quakerism Spirituality Embodiment Within these sections, key themes are examined, including global Quaker activity, significant Quaker movements, biographies of key religious figures, important organisations, pacifism, politics, the abolition of slavery, education, industry, human rights, racism, refugees, gender, disability, sexuality and environmentalism. The Quaker World provides an authoritative and accessible source of information on all topics important to Quaker Studies. As such, it is essential reading for students studying world religions, Christianity and comparative religion, and it will also be of interest to those in related fields such as sociology, political science, anthropology and ethics.

Uniting Nations is a comparative study of Britons who worked in the United Nations and international non-governmental and civil society organizations from 1945 to 1970 and their role in forging the postwar international system. Daniel Gorman interweaves the personal histories of scores of individuals who worked in UN organizations, the world government movement, Quaker international volunteer societies, and colonial freedom societies to demonstrate how international public policy often emerged 'from the ground up.' He reveals the importance of interwar, Second World War, colonial, and voluntary experiences in inspiring international careers, how international and national identities intermingled in the minds of international civil servants and civil society activists, and the ways in which international policy is personal. It is in the personal relationships forged by international civil servants and activists, positive and negative, biased and altruistic, short-sighted or visionary, that the “international” is to be found in the postwar international order.

This book provides the first comprehensive history of the American Friends Service Committee (AFSC), the central aid agency of the Religious Society of Friends or Quakers, from 1917 to 1945. Implying a thoroughly transnational approach, it sheds a light on the important role American Quakers played in the emergence of a humanitarian sector both within the USA and beyond. Through the Quaker lens the book adresses important tensions inherent to the history of humanitarianism in the 20th century: Following the AFSCs aid operations from the First World War, through post-war Germany and Soviet Russia to the Spanish Civil War and into the Second World War, it deals with the AFSC’s conflicting roles as a specifically American aid organization on the one hand and its position within transnational religious and pacifist networks on the other and it opens a window to processes of professionalization, the development of a humanitarian “market place” and the complex relationship of religious and secular strands in the history of international relief.