The 55,000 members of the Lumbee Tribe of North Carolina reside primarily in Robeson, Hoke, Cumberland, and Scotland counties. The Lumbee Tribe is the largest tribe in North Carolina. They take their name from the Lumbee River which winds its way through Robeson County. The ancestors of the Lumbee were mainly Cheraw and related Siouan-speaking Indians. One of the favorite activities of the many Lumbee families was sharing stories around the fire at night. More recently, Lumbee storytellers such as Barbara Braveboy Locklear, Barbara Locklear, Mardella Lowry, and Nora Dial-Stanley, carry on this ancient storytelling tradition to a much broader audience. The ancestors of the Lumbee tribe shared many stories with other local tribes such as the Cherokee, Creek, and Catawba. As the Lumbee people shared stories, they found that their sister tribes also told tales about "little wild spirit people", animals, the afterlife, and how our world came to be.

I’ve written a number of books about legendary beings such as Bigfoot, Dragons, Thunderbirds, Sea Monsters, Giants, and more. I also wrote a book titled “The Mythical People of Ireland” which covered the Tuatha Da Danann, Druids, and Leprechaun elves. The information I found for that book caused me to become more curious about the little people generally. There are legends of the Little People all over the world. Even more interesting is that a race of very small people who were close to three feet tall were uncovered recently in Indonesia. This race is called the Flores Man and was of a similar size to the beings in many of the legends of the little people. This find is amazing because none of the other legendary beings have confirmed evidence of those little people in archeological sites. These findings add a lot of credibility to those old legends. In this book we cover these little beings from different areas of the world. This includes where they came from, stories about them possibly coming from different dimensions, and stories about sightings of them. Hope you enjoy this adventure into what seems like it might be a real race of intelligent legends.

William Kauffman Scarborough's absorbing biography, The Allstons of Chicora Wood, chronicles the history of a South Carolina planter family from the opulent antebellum years through the trauma of the Civil War and postwar period. Scarborough's examination of this extraordinarily enterprising family focuses on patriarch Robert R. F. W. Allston, his wife Adele Petigru Allston, and their daughter Elizabeth Allston Pringle Scarborough. Scarborough shows how Allston, in the four decades before the Civil War, converted a small patrimony into a Lowcountry agricultural empire of seven rice plantations, all the while earning an international reputation for the quality of his rice and his expertise. Scarborough also examines Allston's twenty-eight-year career in the state legislature and as governor from 1856 to 1858. Upon his death in 1864, Robert Allston's wife of thirty-two years, Adele, found herself at the head of the family. Scarborough traces how she successfully kept the family plantations afloat in the postwar years through a series of decisions that exhibited her astute business judgment and remarkable strength of character. In the next generation, one of the Allstons' five children followed a similar path. Elizabeth "Bessie" Allston took over management of the remaining family plantations upon the death of her husband and, in order to pay off the plantation mortgages, embarked on a highly successful literary career. Bessie authored two books, the first treating her experiences as a woman rice planter and the second describing her childhood before the war. A major contribution to southern history, The Allstons of Chicora Wood provides a fascinating look at a prominent southern family that survived the traumas of war and challenges of Reconstruction.

Chicora, a young Lumbee girl, is awakened from her sleep by gruff giggling and little hands reaching through the flap of her home lodge. She attempts to tell the villagers of the appearance of the little people and the new corn. How can Chicora convince her tribe of the truth?

"The testimonies in this manuscript are about ancient little skeletons and tunnels found on the campus of Western Carolina University (WCU) in Cullowhee, North Carolina on Cullowhee Mountain which is south of campus. The testimonies give credence to abundant legends in Western North Carolina about Cherokee Little People."--Page 3.

Carter and Pickett explore how educators and families can teach peace education through youth literature and literacy development. Showing how to assess, choose, and make use of literature that can be used to teach both literacy and peace education, they walk through individual methods: recognizing and teaching different portrayals of conflict in youth literature, analyzing characterization, and examining the role of illustrations. Educators who want to incorporate peace education within a broader, literacy-focused curriculum, and peace educators looking for age-appropriate materials and methodologies will find Youth Literature for Peace Education a rich and interdisciplinary resource.

As a mythical creature, the whale has been responsible for many transformations in the world. It is an enchanting being that humans have long felt a connection to. In the contemporary environmental imagination, whales are charismatic megafauna feeding our environmentalism and aspirations for a better and more sustainable future. Using multispecies ethnography, Whale Snow explores how everyday the relatedness of the Iñupiat of Arctic Alaska and the bowhead whale forms and transforms “the human” through their encounters with modernity. Whale Snow shows how the people live in the world that intersects with other beings, how these connections came into being, and, most importantly, how such intimate and intense relations help humans survive the social challenges incurred by climate change. In this time of ecological transition, exploring multispecies relatedness is crucial as it keeps social capacities to adapt relational, elastic, and resilient. In the Arctic, climate, culture, and human resilience are connected through bowhead whaling. In Whale Snow we see how climate change disrupts this ancient practice and, in the process, affects a vital expression of Indigenous sovereignty. Ultimately, though, this book offers a story of hope grounded in multispecies resilience.