Through a pathbreaking study of the Zapatista rebellion of 1994, looks at the complexities of the political movement for Chiapas's indigenous peoples.

Vividly depicts the grassroots struggles for land and local autonomy.

Spouses and writing partners, Liza Prado and Gary Chandler cover the best of Chiapas—from the ruins of Palenque to San Cristobal de las Casas, one of Mexico's most charming colonial cities. Prado and Chandler include unique trip ideas for a variety of travelers, such as Eco-tour of Chiapas and Colonial Towns and Missions. Including expert advice on the best plaza cafés, rugged forest hikes, and where to experience Mayan arts and culture, Moon Chiapas gives travelers the tools they need to create a more personal and memorable experience.

Nicholas Higgins offers a new way of understanding the Zapatista conflict as a counteraction to the forces of modernity and globalisation that have rendered indigenous peoples virtually invisible throughout the world.

Covers colonial architecture in the two westernmost provinces of the Reino de Guatemala: Audiencia & Capitania General -- a region largely isolated from the rest of Central America & Mexico until recent times. The buildings of this region (known as Chiapas) reflect the soc. that produced them: the geographical setting, the conquest & Christianization of the natives, & the ethnic composition of the population. 47 buildings are discussed supported by material from contemporary sources as well as by photos & measurements gathered on the sites. This catalog of archival texts will be useful not only to historians of art & architecture, but also to archaeologists, anthropologists, & ethnohistorians working in Chiapas. Photos & drawings.

Considered the most significant recent agrarian movement in Mexico, the 1994 EZLN uprising by the indigenous peasantry of Chiapas attracted world attention. Timed to coincide with the signing of the NAFTA agreement, the Zapatista Army of National Liberation reasserted the value of indigenous culture and opposed the spread of neo-liberalism associated with globalization. The essays in this collection examine the background to the 1994 uprising, together with the reasons for this, and also the developments in Chiapas and Mexico in the years since. Among the issues covered are the history of land reform in the region, the role of peasant and religious organizations in constructing a new politics of identity, the participation in the rebellion of indigenous women and changing gender relations, plus the impact of the Zapatistas on Mexican democracy. The international group of scholars contributing to the volume include Sarah Washbrook, George and Jane Collier, Antonio García de León, Daniel Villafuerte Solís, Gemma van der Haar, Mercedes Olivera, Marco Estrada Saavedra, Heidi Moksnes, Neil Harvey, and Tom Brass. This book was previously published as a special issue of The Journal of Peasant Studies.

The 1994 Zapatista uprising of Chiapas' Maya peoples against the Mexican government shattered the state myth that indigenous groups have been successfully assimilated into the nation. In this wide-ranging study of identity formation in Chiapas, Aída Hernández delves into the experience of a Maya group, the Mam, to analyze how Chiapas' indigenous peoples have in fact rejected, accepted, or negotiated the official discourse on "being Mexican" and participating in the construction of a Mexican national identity. Hernández traces the complex relations between the Mam and the national government from 1934 to the Zapatista rebellion. She investigates the many policies and modernization projects through which the state has attempted to impose a Mexican identity on the Mam and shows how this Maya group has resisted or accommodated these efforts. In particular, she explores how changing religious affiliation, women's and ecological movements, economic globalization, state policies, and the Zapatista movement have all given rise to various ways of "being Mam" and considers what these indigenous identities may mean for the future of the Mexican nation. The Spanish version of this book won the 1997 Fray Bernardino de Sahagún national prize for the best social anthropology research in Mexico.