Placing the Chartist movement within a particular context, this study delves into the intellectual debates on British relations, the place of religion in the state, relationships between social classes, and the nature of politics from the 1830s to 1850s. The process of industrialization is reviewed, revealing how it increased in speed and created huge changes for working people across the country. The Chartist press and local newspapers are utilized, shedding new light on the activities of Chartists from the north to the south. Comparing its subject to the movement in England, this comprehensive reexamination challenges the long-held view that Chartism in Scotland was markedly moderate in its demands and approaches.

Towards the end of the 1830s, large numbers of British working men and women rallied round the People's Charter in order to improve their living conditions through universal suffrage. Women's wide-ranging support of Chartism encompassed everything from extensive lecturing tours to domestic servicing of politically active menfolk. In this first full-length study of women's involvement in Chartism, the author demonstrates that, in their struggle, which lasted for more than a decade, Chartist men and women enforced in their own ranks standards of respectable man- and womanhood that were to shape working-class gender relations well into this century.

"Chartism was a Victorian era working class movement for political reform in Britain between 1838 and 1848. It takes its name from the People's Charter of 1838. The term "Chartism" is the umbrella name for numerous loosely coordinated local groups, often named "Working Men's Association," articulating grievances in many cities from 1837. Its peak activity came in 1839, 1842 and 1848. It began among skilled artisans in small shops, such as shoemakers, printers, and tailors. The movement was more aggressive in areas with many distressed handloom workers, such as in Lancashire and the Midlands. It began as a petition movement which tried to mobilize "moral force", but soon attracted men who advocated strikes, General strikes and physical violence, such as Feargus O'Connor and known as "physical force" chartists."--Wikipedia

Chartism, the mass movement for democratic rights, dominated British domestic politics in the late 1830s and 1840s. It mobilised over three million supporters at its height. Few modern European social movements, certainly in Britain, have captured the attention of posterity to quite the extent it has done. Encompassing moments of great drama, it is one of the very rare points in British history where it is legitimate to speculate how close the country came to revolution. It is also pivotal to debates around continuity and change in Victorian Britain, gender, language and identity. Chartism: A New History is the only book to offer in-depth coverage of the entire chronological spread (1838-58) of this pivotal movement and to consider its rich and varied history in full. Based throughout on original research (including newly discovered material) this is a vivid and compelling narrative of a movement which mobilised three million people at its height. The author deftly intertwines analysis and narrative, interspersing his chapters with short ‘Chartist Lives’, relating the intimate and personal to the realm of the social and political. This book will become essential reading for anyone with an interest in early Victorian Britain, specialists, students and general readers alike.

Chartism, the British mass movement for democratic and social rights in the 1830s and 1840s, was profoundly shaped by the radical tradition from which it emerged. Yet, little attention has been paid to how Chartists saw themselves in relation to this diverse radical tradition or to the ways in which they invented their own tradition. Paine, Cobbett and other ‘founding fathers’, dead and alive, were used and in some cases abused by Chartists in their own attempts to invent a radical tradition. By drawing on new and exciting work in the fields of visual and material culture; cultures of heroism, memory and commemoration; critical heritage studies; and the history of political thought, this book explores the complex cultural work that radical heroes were made to perform.