"Exhibition dates: National Gallery of Art, Washington, September 29, 2013-January 5, 2014, The Metropolitan Museum of Art, New York, January 27-May 4, 2014, National Gallery of Canada, Ottawa, June 13-September 14, 2014"--Title page verso.

Each of the book's essays is in itself a "Parisian view." The fragmented, layered quality of the text allows the author to avoid making a linear narrative out of a subject that is enriched by multiple perspectives. Yet all of the essays revolve around a central theme: the creation of modern urban space, in both two and three dimensions, and the impact of this space on the lives of those who walked the streets of Paris of the nineteenth century.

This richly illustrated volume explores diverse aspects of life in nineteenth-century Paris, from the dim alleys of 'Old Paris' to the grand boulevards of the Second Empire. Paris earned the enduring nickname 'la ville lumiere' during the second half of the nineteenth century, when gas lamps gradually began to light up the city's dark medieval streets. Authors, composers, and especially visual artists thrived in this dazzling milieu. Approximately one hundred prints, drawings, photographs, and paintings offer an unforgettable tour of the cultural capital of the nineteenth century - the city in which Impressionism was born. Readers are transported to Paris via views of the city, from panoramas to picturesque details, by Pierre Bonnard, Charles Marville, Jean-Francois Raffaelli, and Edouard Vuillard. Works by Honore Daumier and Edouard Manet convey key historical events and underscore the newfound power of the press. Prints and drawings by Mary Cassatt, Paul Gauguin, and Camille Pissarro provide an expanded view of the Impressionist movement beyond the medium of painting, while Edgar Degas, Pierre-Auguste Renoir, and James Tissot contribute colourful images of the theatre, the circus, and other forms of popular entertainment. The book concludes with a selection of vibrant turn-of-the-century posters by Jules Cheret, Alphonse Mucha, Henri de Toulouse-Lautrec, and many more.

“An over-the-top romp through 1870s America . . . compulsively readable.” —Oprah.com Jean Zimmerman’s spectacular follow-up to The Orphanmaster has it all: Gilded Age romance, robber baron excess, detective story suspense, and a compelling female protagonist whom readers will fall in love with. In 1875, the Delegates, an outlandishly wealthy Manhattan couple on a tour of the American West, seek out a sideshow attraction called “Savage Girl.” Her handlers avow that the wild, seemingly mute Bronwyn has been raised by wolves. Presented with the perfect blank slate to explore the power of civilized nurture, the Delegates take her back east to be introduced into high society. Cleaned up, Bronwyn is blazingly smart and darkly beautiful; as she takes steps toward her grand debut, a series of suitors find her irresistible—and begin to turn up murdered.

This book analyses the dynamic relationship between art and subjective consciousness, following a phenomenological, pragmatist and enactive approach. It brings out a new approach to the role of the body in art, not as a speculative object or symbolic material but as the living source of the imaginary. It contains theoretical contributions and case studies taken from various artistic practices (visual art, theatre, literature and music), Western and Eastern, the latter concerning China, India and Japan. These contributions allow us to nourish the debate on embodied cognition and aesthetics, using theory–philosophy, art history, neuroscience–and the authors’ personal experience as artists or spectators. According to the Husserlian method of “reduction” and pragmatist introspection, they postulate that listening to bodily sensations–cramps, heartbeats, impulsive movements, eye orientation–can unravel the thread of subconscious experience, both active and affective, that emerge in the encounter between a subject and an artwork, an encounter which, following John Dewey, we deem to be a case study for life in general. Ce livre analyse la relation dynamique entre l’art et la conscience subjective, selon une approche phénoménologique, pragmatiste et enactive. Il vise à faire émerger une nouvelle approche du rôle du corps dans l’art, non pas comme objet spéculatif ou matériau symbolique, mais comme source vivante de l’imaginaire. Les contributions théoriques et les études de cas sont prises à diverses pratiques artistiques (arts visuels, théâtre, littérature et musique), occidentales et orientales, ces dernières concernant la Chine, l’Inde et le Japon. Selon la méthode husserlienne de « réduction », en écho à l’introspection pragmatiste, les textes témoignent que l’écoute des sensations corporelles – crampes, battements de cœur, mouvements pulsionnels, orientation des yeux – mises en jeu par l’œuvre, permet de dénouer le fil de l’expérience inconsciente, à la fois kinesthésique et affective, qui émerge dans la rencontre entre un sujet et une œuvre d’art, une rencontre comprise, à la manière de Dewey, comme un cas d’école de la vie en général.