Reconnaissance au Maroc is Charles de Foucauld’s adventurous account of his Moroccan explorations. For eleven months in 1883–84, Foucauld travelled through a country then off-limits to Europeans, documenting its landscape and charting its waterways. He travelled in disguise as a Russian rabbi, Joseph Aleman, accompanied by the real rabbi Mardochée Aby Serour, and sought hospitality in the mellahs, Jewish quarters, of villages along their route. Foucauld meticulously recorded every day of his time in Morocco, and by the time his memoir was published in 1888 it had already garnered praise in France and the prestigious gold medal from the Société de Géographie de Paris. The book is more than merely a travel memoir, however: as an artefact of cultural and religious encounter, and as a scientific compendium, Reconnaissance au Maroc offers an extraordinary glimpse of the late-nineteenth century French mentality toward North Africa, as well as a cross-section of Moroccan society in the pre-colonial era. Rosemary Peters-Hill’s volume translates Foucauld’s work into English for the first time, situating Reconnaissance within the contexts of both late-nineteenth century French writing about ailleurs, other places, and Foucauld’s own journey through Morocco: the “other” place where, paradoxically, he found his true self and calling.

France and the sociology of Islam, 1798-1890 -- The Algerian origins of Moroccan studies, 1890-1903 -- The political origins of the Moroccan colonial archive, 1900-1912 -- When paradigms shift : political and discursive contexts of the Moroccan question -- Tensions of empire : institutional contexts of research -- Social research in the technocolony : the colonial archive institutionalized, 1912-25 -- Berber policy : tribe and state -- Urban policy : Fez and the Muslim city -- The invention of Moroccan Islam -- From Moroccan Islam to the ethnographic state.

Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.

Examines how French colonial modernity invented the concept of the Maghreb, making it distinct from Africa and the Middle East.

For the first time, readings of Moroccan travel writing in Arabic are juxtaposed with French and British writing about Morocco in a critical exploration of nineteenth-century concepts of modernity. Ahmed Idrissi Alami investigates the complex dynamics concerning colonial expansion, military conflict, and societal values. Mutual Othering sets out to rethink generally accepted concepts of European modernity by critically examining its production and contestation within a subaltern context in which the native other—in this case, religious scholars or imams accompanying political missions to Paris and London—presents aspects of European culture to elite members of the Moroccan imperial court. This work also connects the arguments of these texts to the rethinking of tradition and modernity, the rhetoric of reform, democracy and the Arab state, and the compatibility of Islam with the West and secular values in the post-9/11 world. The inclusion of citations in the original French and Arabic, alongside English translations, allows a range of readers to enjoy this critical addition to the fields of literature, travel writing, North African studies, history, international relations, and philosophy, as well as cultural and religious studies.

With only a small remnant of Jews still living in the Maghrib at the beginning of the 21st century, the vast majority of today's inhabitants of North Africa have never met a Jew. Yet as this volume reveals, Jews were an integral part of the North African landscape from antiquity. Scholars from Morocco, Algeria, Tunisia, Israel, and the United States shed new light on Jewish life and Muslim-Jewish relations in North Africa through the lenses of history, anthropology, language, and literature. The history and life stories told in this book illuminate the close cultural affinities and poignant relationships between Muslims and Jews, and the uneasy coexistence that both united and divided them throughout the history of the Maghrib.

"Providing an unparalleled overview of Sephardi and Middle Eastern Jewish communities in world history, this authoritative, stimulating work, superbly edited and clearly written, also suggests new approaches to assessing their cultural practices and relation to the wider societies of which they formed, and in many cases continue to form, a part." —Dale F. Eickelman, Dartmouth College Historians, anthropologists, and linguists from Israel, the United Kingdom, France, and the United States provide a comprehensive picture of Sephardi and Middle Eastern Jewries in modern times. The volume touches on such themes as the impact of modernization upon Sephardi communities in North Africa, the Balkans, and other areas of the Ottoman Empire; responses to cultural change in Sephardi communities of Iraq and North Africa; issues relating to contemporary Jewish languages and literatures; and conceptions of ethnicity and gender in Sephardi communities. Contributors include Joelle Bahloul, Jacob Barnai, Esther Benbassa, Yoram Bilu, David M. Bunis, Joseph Chetrit, Harvey E. Goldberg, Isaac Guershon, André Levy, Laurence D. Loeb, Susan Gilson Miller, Amnon Netzer, Aron Rodrigue, Esther Schely-Newman, Daniel J. Schroeter, Norman A. Stillman, Yosef Tobi, Yaron Tsur, Zvi Yehuda, and Zvi Zohar.