Hospitals were broadly conceived in the Middle Ages as establishments that received pilgrims and travelers, tended to the poor, and, with the professionalization of medicine, increasingly came to provide care for the sick and dying. In Charity and Welfare, James Brodman surveys the networks of hospitals and charitable institutions in medieval Catalonia that gave food to the hungry, dowries to indigent women, shelter to the homeless, and palliative care to the ill.

This important book provides a crucial examination of past attempts, both in this country and abroad, to balance the efforts of private charity and public welfare.

Throughout the Middle East, Islamist charities and social welfare organizations play a major role in addressing the socioeconomic needs of Muslim societies, independently of the state. Through case studies of Islamic medical clinics in Egypt, the Islamic Center Charity Society in Jordan, and the Islah Women's Charitable Society in Yemen, Janine A. Clark examines the structure and dynamics of moderate Islamic institutions and their social and political impact. Questioning the widespread assumption that such organizations primarily serve the poorer classes, Clark argues that these organizations in fact are run by and for the middle class. Rather than the vertical recruitment or mobilization of the poor that they are often presumed to promote, Islamic social institutions play an important role in strengthening social networks that bind middle-class professionals, volunteers, and clients. Ties of solidarity that develop along these horizontal lines foster the development of new social networks and the diffusion of new ideas.

This volume offers a broad perspective on the relationship between charity and medicine in Western Europe up to the advent of welfare states in the twentieth century.

"Social policy, as executed in western civilization, is apparently at a crossroads, with "forgotten" contradictions between the rich and the poor having once again become topical. The current economic and social crisis, including the crisis of the welfare state, raises the need to seek solutions from the past as well as the present. This volume brings together examples of social practice in the Central European region from the 19th century to the 1950s."

Argues that for the first time in history we're in a position to end extreme poverty throughout the world, both because of our unprecedented wealth and advances in technology, therefore we can no longer consider ourselves good people unless we give more to the poor. Reprint.

No Charity There, now in a revised edition, provides the first general history of social welfare in Australia. It traces the development of official and community attitudes to demands and expectations. Using material not previously readily available, Brian Dickey analyses how Australian society has sought to solve the problems raised by a wide variety of vulnerable groups since 1788: the aged, orphans, single mothers, the insane, alcoholics and the unemployed. No Charity There is a carefully researched and intelligent study of a subject of ever-increasing importance.