This is a detailed study of the forms in which charitable giving was organised in medieval Cambridge and Cambridgeshire, unravelling the economic and demographic factors which created the need for relief as well as the forms in which the community offered it.

In The Medieval Economy of Salvation, Adam J. Davis shows how the burgeoning commercial economy of western Europe in the twelfth and thirteenth centuries, alongside an emerging culture of Christian charity, led to the establishment of hundreds of hospitals and leper houses. Focusing on the county of Champagne, he looks at the ways in which charitable organizations and individuals—townspeople, merchants, aristocrats, and ecclesiastics—saw in these new institutions a means of infusing charitable giving and service with new social significance and heightened expectations of spiritual rewards. In tracing the rise of the medieval hospital during a period of intense urbanization and the transition from a gift economy to a commercial one, Davis makes clear how embedded this charitable institution was in the wider social, cultural, religious, and economic fabric of medieval life.

What ways do we have for understanding charity and philanthropy? How do we come to think in these ways? In this volume, historians of antiquity, the middle ages, early modern thought, and the Victorian era discuss the evolution of thinking about and practicing voluntary giving, taking up some inescapable questions about charity.

This is the first book in English to provide a comprehensive examination of the hospital movement that arose and prospered in northern Italy between the twelfth and fifteenth centuries. Throughout this flourishing urbanised area hundreds of independent semi-religious facilities appeared, offering care for the ill, the poor and pilgrims en route to holy sites in Rome and the eastern Mediterranean. Over three centuries they became mechanisms for the appropriation of civic authority and political influence in the communities they served, and created innovative experiments in healthcare and poor relief which are the precursors to modern social welfare systems. Will appeal to students and lecturers in medieval, social, religious, and urban history and includes a detailed appendix that will assist researchers in the field.

A study of medieval confraternities and their almsgiving activities, which Flynn believes created the first comprehensive welfare system in Western Europe. She also incorporates a study of late medieval society and its religious ideology and looks at the motivation of the confraternities.