Rajneeshpuram, a controversial religious community, transplanted from India to Oregon in 1981, attracted international attention when several of its leaders were arrested in 1985. The spiritual leader, Bhagwan Shree Rajneesh, was deported from the United States and others subsequently served prison terms for arson, poisonings, attempted murder, and other crimes. Rajneesh's followers, called 'sannyasin', are distinguished from other religious groups by their denial of the legitimacy of any moral code for regulating conduct, their rejection of personal constraint by existing human institutions, and the absence of any stable shared system of beliefs. This book is a narrative account of the progressive regimentation of the commune and the escalating hostilities between it and the surrounding communities that led to eventual dismantlement. This is a comprehensive treatment of the Oregon Rajneesh incident from a sociological perspective, this study offers insights into the importance of shared values for regulating group processes and for negotiating relationships with other groups.

The Nuwaubian Nation takes the reader on a journey into an African-American spiritual movement. The United Nuwaubian Nation has changed shape since its inceptions in the 1970s, transforming from a Black Hebrew mystery school into a Muslim utopian community in Brooklyn, N.Y.; from an Egyptian theme park into an Amerindian reserve in rural Georgia. This book follows the extraordinary career of Dwight York, who in his teens started out in a New York street gang, but converted to Islam in prison. Emerging as a Black messiah, York proceeded to break the Paleman’s spell of Kingu and to guide his people through a series of racial/religious identities that demanded dramatic changes in costume, gender roles and lifestyle. Dr. York’s Blackosophy is analyzed as a new expression of that ancient mystical worldview, Gnosticism. Referring to theories in the sociology of deviance and media studies, the author tracks the escalating hostilities against the group that climaxed in a Waco-style FBI raid on the Nuwaubian compound in 2002. In the ensuing legal process we witness Dr. York’s dramatic reversals of fortune; he is now serving a 135-year sentence as his Black Panther lawyer prepares to take his case to the Supreme Court. This book presents fresh and important insights into racialist spirituality and the social control of unconventional religions in America.

Launched in 1975, the Califia Community organized activist educational camps and other programs in southern California until its dissolution in 1987. An alternative to mainstream academia’s attempts to tie feminism to university courses, Califia blended aspects of feminism that spanned the labels “second wave” and “radical,” attracting women from a range of gender expressions, sexual orientations, class backgrounds, and races or ethnicities. Califia Women captures the history of the organization through oral history interviews, archives, and other forms of primary research. The result is a lens for re-reading trends in feminist and social justice activism of the time period, contextualized against a growing conservative backlash. Throughout each chapter, readers learn about the triumphs and frictions feminists encountered as they attempted to build on the achievements of the postwar Civil Rights movement. With its backdrop of southern California, the book emphasizes a region that has often been overlooked in studies of East Coast or San Francisco Bay–area activism. Califia Women also counters the notions that radical and lesbian feminists were unwilling to address intersectional identities generally and that they withdrew from political activism after 1975. Instead, the Califia Community shows evidence that these and other feminists intentionally created an educational forum that embraced oppositional consciousness and sought to serve a variety of women, including radical Christian reformers, Wiccans, scholars of color, and GLBT activists.

In the last half century new religious movements or cults of one sort and another have mushroomed throughout the US and Europe. Increasingly these groups have been met with attempts to monitor and control them on the part of the state, and concerns about the protection of religious 'consumers' have been set against the democratic right to religious freedom. In this collection, leading sociologists of religion from the UK, US, Western and Eastern Europe debate the political, practical and ethical issues which arise from these changes in the religious landscape.

The Internet has had a huge impact on channels of communication and information, reaching across time and space to connect the world through globalisation. In this Internet-led world, story links to story, windows open on new stories and no overall authority establishes priority. This sense of globalisation has raised many questions for contemporary American Novelists, primarily the usefulness or redundancy of narrative and its potentially adaptive function. What are the right stories for such a broadband world? How do contemporary American novelists respond to issues such as the influence of the multinational corporation and its predecessors, human rights Imperialism, the literary work as a marketable commodity, translation as betrayal, data overload, and the implosion of the virtual into the biosphere? Is globalisation inevitable – or is it a fiction which fiction turns into reality? Fictions of America explores these questions and looks at the ways in which India, China and Africa can be said to have underwritten American culture, how literature has been marketed globally, and how novelists have answered back to power with resistant fictions. Judie Newman examines a wide range of fiction from the mid nineteenth to the twenty-first century including the transnational adoption narrative, short story, historical novel, slave narrative, international bestseller and Western to illustrate her argument. Looking closely at authors such as Bharati Mukherjee, John Updike, Emily Prager, Hannah Crafts, Zora Neale Hurston, David Bradley, Peter Høeg, and Cormac McCarthy, Fictions of America provides a bold response to the crucial questions raised by globalisation.

Personal Knowledge and Beyond" seeks to foster a cross-disciplinary rethinking of ethnography's possibilities and limits for the study of religions. It provides an overview of recent debates while also pushing them in new directions