With the 2012 Olympic Games on the horizon, talk of high-level performance, achievement, going for gold and motivational strategy is already rising in pitch. Former Olympic rower Jason Dorland knows how important it is to convey the right message about winning. In this compelling memoir, he shares his challenging journey to cultivate a healthier outlook. Detailing his experiences rowing with the Canadian National Rowing Team and later coaching high-school crews, he reveals how a devastating performance at the 1988 Olympics defined his life for years to come. "In it to win it," he fell apart when that didn't happen. The same win-at-all-costs mentality that made the Olympic loss so hard to bear was also what made it difficult for him to move forward, despite his efforts to overcome his overwhelming sense of failure. An honest, intimate look at the reality of high-level athletics, Jason's memoir is more than a sports story.

Almost every book in the Hebrew Bible mentions horses and chariots in some manner, usually in a military context. However, the importance of horses, chariots, and equestrians in ancient Israel is typically mentioned only in passing, if at all, by historians, hippologists, and biblical scholars. When it is mentioned, the topic engenders a great deal of confusion. Notwithstanding the substantial textual and archaeological evidence of the horse’s historic presence, recent scholars seem to be led by a general belief that there were very few horses in Iron Age Israel and that Israel’s chariotry was insignificant. The reason for this current sentiment is tied primarily to the academic controversy of the past 50 years over whether the 17 tripartite-pillared buildings excavated at Megiddo in the early 20th century were, in fact, stables. Although the original excavators, archaeologists from the University of Chicago, designated these buildings as stables, a number of scholars (and a few archaeologists) later challenged this view and adopted alternative interpretations. After they “reassessed” the Megiddo stables as “storehouses,” “marketplaces,” or “barracks,” the idea developed that there was no place for the horses to be kept and, therefore, there must have been few horses in Israel. The lack of stables, when added to the suggestion that Iron Age Israel could not have afforded to buy expensive horses and maintain an even more expensive chariotry, led to a dearth of horses in ancient Israel; or so the logic goes that has permeated the literature. Cantrell’s book attempts to dispel this notion. Too often today, scholars ignore or diminish the role of the horse in battle. It is important to remember that ancient historians took for granted knowledge about horses that modern scholars have now forgotten or never knew. Cantrell’s involvement with horses as a rider, competitor, trainer, breeder, and importer includes equine experience ranging from competitive barrel-racing to jumping, and for the past 25 years, dressage. The Horsemen of Israel relies on the author’s knowledge of and experience with horses as well as her expertise in the field of ancient Near Eastern languages, literature, and archaeology.

Abstract:

Horses, Chariots and Indo-Europeans have attracted several generations of scholars of various academic disciplines. Analyzing descriptions of horses, chariots, warfare and chariot-racing in the Rigveda, the classical, Celtic and other Indo-European sources documented from the second millennium BC onwards, scholars have even assumed a close relationship between Proto-Indo-Europeans, the horse and the chariot. According to this view the Hittites, Indo-Aryans and Greeks used their chariots for invading the Near East, Greece and other parts of the ancient world; some scholars are convinced that the chariot was the most important weapon of the Indo-European invaders. The present study attempts to examine the current state of Indo-European Linguistics regarding the problem of the origin, definition, the technological development and the function of the chariot. This includes an application of elaborated methodological principles on the hypothesis of a Proto-Indo-European chariot and an analysis of the archaeological remains. In a special chapter (Further Reading) studies on Horses, Chariots and Indo-Europeans are structured by topics; those relevant for the outlined purpose have been commented. The bibliography contains the most important interdisciplinary studies relating to Indo- European Linguistics and Ancient Near Eastern chariotry research.The result of the present study is that the hypothesis of a Proto-Indo-European chariot cannot be sustained by means of comparative linguistics. This outcome corresponds to the interpretation of the archaeological data: the light, horse-drawn, spoked-wheeled war chariot is an exclusive development of the Ancient Near Eastern city states in the second millennium BC. Only there we do find the textual and archaeological evidence for the logistical, economical and sociological background. In this light, the contribution of Indo- Europeans to the development and spread of the chariot must be discussed anew.

Don’t just do the right actions. Build habits—and watch your life be transformed. Many books try to help you do the right actions. But the real key to life transformation—for yourself and then for others—is building habits that become part of your life. Because habits don’t just dictate what you do. They reflect who you are. In 8 Habits for Growth, Darryl Dash wants to show you the eight long-term practices—all very doable—that will lead to permanent growth if you incorporate them into your life. You’ll learn why it’s important to: Make time Rest Read or listen to the Bible Pray Pursue worship and community in a church Care for your body Simplify your spiritual life Build a rule of life Personal growth doesn’t happen overnight. But it does happen, slowly, as you build God’s habits into your life. So what are you waiting for? Start your new habits today and let God transform who you are . . . and who you can become.

The noted historian explores the mysterious origins and surprising adventures of four iconic bronze statues as they appear and reappear through the ages. In July 1798, a triumphant procession made its way through the streets of Paris. Echoing the parades of Roman emperors many years before, Napoleon Bonaparte was proudly displaying the spoils of his recent military adventures. There were animals—caged lions and dromedaries—as well as tropical plants. Among the works of art on show, one stood out: four horses of gilded metal, taken by Napoleon from their home in Venice. The Horses of St Mark's have found themselves at the heart of European history time and time again: in Constantinople, at both its founding and sacking in the Fourth Crusade; in Venice, at both the height of its greatness and fall in 1797; in the Paris of Napoleon, and the revolutions of 1848; and back in Venice, the most romantic city in the world. Charles Freeman offers a fascinating account of both the statues themselves and the societies through which they have travelled and been displayed. As European society has developed from antiquity to the present day, these four horses have stood and watched impassively. This is the story of their—and our—times.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.