By then he had already published widely and had assembled a team of research specialists and students who approached the study of the nervous system through the celebrated methode anatomo-clinique that correlated specific neurological signs with discrete lesions in the central nervous system. Pushing beyond the bounds of anatomical study, Charcot went on to study hysteria, attracting both scientific and social notoriety.

Fully revised and updated edition of this popular book, addressing all issues concerning the diabetic foot, one of the most prevalent problems in diabetes, with a strong emphasis on practical aspects of delivering care.

Topics include: "What lessons can history teach us about the Charcot foot?", "Medical treatment of Charcot Neuroosteoarthropathy", "Epidemiology of the Charcot Foot", "The Diagnosis of Charcot Foot", "The Natural History of Charcot's Neuroarthropathy", "The Causes of Charcot Syndrome", "Surgical Reconstruction of the Charcot Rear Foot and Ankle", "Surgical Management of Charcot Midfoot Deformities", and "Physical Management of the Charcot Foot."

This book charts the ways in which the ideas of a 19th Century neurologist became enshrined in the thinking of modern neuropsychiatry. It looks at how the diagnosis of hysteria and conversion disorder was revitalised by a group of like-minded physicians under the terms of "functional weakness" and "functional neurological deficit" in order to "develop constructive ways of talking with patients". Overton claims this approach has fundamentally failed and the often hilarious jibes he makes at some sectors of the medical profession only highlight further the need for doctors to listen to their patients. "Deserves to be part of the literary canon"- Angela Kennedy

Jean-Martin Charcot, the iconic 19th century French scientist, is still regarded today as the most famous and celebrated neurologist in the world. Despite the development of strong independent schools of thought in the USA, UK and Germany, his 'Salpêtrière' school has become symbolic of the early development and rise of neurological practice and research. This book presents a fresh look at the origins of nervous system medicine, and at the fate of Charcot's school and pupils. Special emphasis is placed upon the parallels and interactions between developments in neurology and mental medicine, clearly demonstrating that Charcot is not only the father of clinical neurology, but also wielded enormous influence upon the field we would come to know as psychiatry. Providing new insights into the life and work of Charcot and his pupils, this book will make fascinating reading for neurologists, psychiatrists, physicians and historians.

The first English-language publication of a classic French book on the relationship between the development of photography and of the medical category of hysteria. In this classic of French cultural studies, Georges Didi-Huberman traces the intimate and reciprocal relationship between the disciplines of psychiatry and photography in the late nineteenth century. Focusing on the immense photographic output of the Salpetriere hospital, the notorious Parisian asylum for insane and incurable women, Didi-Huberman shows the crucial role played by photography in the invention of the category of hysteria. Under the direction of the medical teacher and clinician Jean-Martin Charcot, the inmates of Salpetriere identified as hysterics were methodically photographed, providing skeptical colleagues with visual proof of hysteria's specific form. These images, many of which appear in this book, provided the materials for the multivolume album Iconographie photographique de la Salpetriere. As Didi-Huberman shows, these photographs were far from simply objective documentation. The subjects were required to portray their hysterical "type"—they performed their own hysteria. Bribed by the special status they enjoyed in the purgatory of experimentation and threatened with transfer back to the inferno of the incurables, the women patiently posed for the photographs and submitted to presentations of hysterical attacks before the crowds that gathered for Charcot's "Tuesday Lectures." Charcot did not stop at voyeuristic observation. Through techniques such as hypnosis, electroshock therapy, and genital manipulation, he instigated the hysterical symptoms in his patients, eventually giving rise to hatred and resistance on their part. Didi-Huberman follows this path from complicity to antipathy in one of Charcot's favorite "cases," that of Augustine, whose image crops up again and again in the Iconographie. Augustine's virtuosic performance of hysteria ultimately became one of self-sacrifice, seen in pictures of ecstasy, crucifixion, and silent cries.