Who were early modern chaplains and what did they do? Chaplains are well known to have been pivotal figures within early modern England, their activities ranging from more conventionally religious roles (conducting church services, offering spiritual advice and instruction) to a surprisingly wide array of literary functions (writing poetry, or acting as scribes and editors). Chaplains in early modern England: Patronage, literature and religion explores the important, but often neglected, contributions made by chaplains of different kinds – royal, episcopal, noble, gentry, diplomatic – to early modern English culture. Addressing a period from the late sixteenth to the early eighteenth centuries, it focuses on chaplains from the Church of England, examining their roles in church and politics, and within both domestic and cultural life. It also shows how understanding the significance of chaplains can illuminate wider cultural practices – patronage, religious life and institutions, and literary production – in the early modern period.

Women, Religion and Education in Early Modern England is a study of the nature and extent of the education of women in the context of both Protestant and Catholic ideological debates. Examining the role of women both as recipients and agents of religious instruction, the author assesses the nature of power endowed in women through religious education, and the restraints and freedoms this brought.

Dramatic performances at the universities in early modern England have usually been regarded as insular events, completely removed from the plays of the London stage. Shakespeare and University Drama in Early Modern England challenges that long-held notion, illuminating how an apparently secluded theatrical culture became a major source of inspiration for Shakespeare and his contemporaries. While many university plays featured classical themes, others reflected upon the academic environments in which they were produced, allowing a window into the universities themselves. This window proved especially fruitful for Shakespeare, who, as this book reveals, had a sustained fascination with the universities and their inhabitants. Daniel Blank provides groundbreaking new readings of plays from throughout Shakespeare's career, illustrating how depictions of academic culture in Love's Labour's Lost, Hamlet, and Macbeth were shaped by university plays. Shakespeare was not unique, however. This book also discusses the impact of university drama on professional plays by Christopher Marlowe, Robert Greene, and Ben Jonson, all of whom in various ways facilitated the connection between the university stage and the London commercial stage. Yet this connection, perhaps counterintuitively, is most significant in the works of a playwright who had no formal attachment to Oxford or Cambridge. Shakespeare, this study shows, was at the center of a rich exchange between two seemingly disparate theatrical worlds.

This open access book explores the role of religion in England's overseas companies and the formation of English governmental identity abroad in the seventeenth century. Drawing on research into the Virginia, East India, Massachusetts Bay, Plymouth, New England and Levant Companies, it offers a comparative global assessment of the inextricable links between the formation of English overseas government and various models of religious governance across England's emerging colonial empire. While these approaches to governance varied from company to company, each sought to regulate the behaviour of their personnel, as well as the numerous communities and faiths which fell within their jurisdiction. This book provides a crucial reassessment of the seventeenth-century foundations of British imperial governance.

Chapter 10: A chaplain and his patron: Samuel Willes and the 7th Earl of Huntingdon: William Gibson -- Chapter 11: The reluctant chaplain: William Sancroft and the later Stuart Church: Grant Tapsell -- Select bibliography -- Index of names

Gender, Family, and Politics is the first full-length, gender-inclusive study of the Howard family, one of the pre-eminent families of early-modern Britain. Most of the existing scholarship on this aristocratic dynasty's political operation during the first half of the sixteenth-century centres on the male family members, and studies of the women of the early-modern period tends to focus on class or geographical location. Nicola Clark, however, places women and the question of kinship in centre-stage, arguing that this is necessary to understand the complexity of the early modern dynasty. A nuanced understanding of women's agency, dynastic identity, and politics allows us to more fully understand the political, social, religious, and cultural history of early-modern Britain.

In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government’s collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society’s removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission’s idiosyncratic status within the Society, sought to restrict the mission’s privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.