"Chapaev" is the most popular film of the Soviet era. Directed by Georgi and Sergei Vasilev, it tells of the legendary exploits of the Red Army Commander Vasili Ivanovich Chapaev during the Russian Civil War. Its greatest fan was Joseph Stalin, who saw it 38 times at late-night showings in the Kremlin. It was both praised by Party ideologues for its faithfulness to the Bolshevik cause and loved by mass audiences for its adventure sequences and its tragic love story. For over seventy years, "Chapaev", Furmanov the Commissar, Petka and Anka have remained heroes of the Russian popular imagination. This illuminating and enjoyable companion tells the story of the real-life Chapaev, of the novel by Dmitri Furmanov, and of the struggles to make the film. Julian Graffy offers a detailed analysis of the film itself and then considers Chapaev's extraordinary after-life. The film provoked poetry by Osip Mandelstam and a novel by Viktor Pelevin, operas and scabrous popular anecdotes. Graffy shows that to understand Chapaev's appeal is to understand something about what it means to be Russian.

After the First Congress of Soviet Writers in 1934, folklore, like literature, became an instrument of the political propagandist. Folklorists devoted considerable efforts to attending to what purported to be a rebirth of the Russian epic tradition, producing works of pseudofolklore that as often as not featured Joseph Stalin in the hero's role. Miller's account of this curious episode in the history of popular culture and totalitarian politics, and his synopses and translations of "classic" examples of folklore for Stalin, seek to serve as a resource not only for the study of contemporary folklore but also for the political scientist.

Companion to Victor Pelevin, a collaborative undertaking by a group of emerging Russianist scholars, focuses on the work of one of the most important and hotly debated post-Soviet writers. It provides a valuable resource to scholars, teachers, and students, including how best to teach Pelevin to university-level students, and which critical debates invite further investigation. The contributors offer new readings of Pelevin texts that cover a broad time span and pay due attention to the philosophical and aesthetic complexities of Pelevin’s oeuvre in its development from the early post-Soviet years to the second decade of the present millennium. Examining all of Pelevin’s major works and all Peleviniana currently available in English, the Companion aims to prompt further inquiry into this author’s intellectually stimulating and socially prescient work.

This text offers a critical study of postmodernism in Russian literature. It takes some of the central issues of the critical debate to develop a conception of postmodern poetics as a dialogue with chaos and places Russian literature in the context of an enriched postmodernism.

'Russia is the motherland of elephants' - this phrase from a Soviet-era anekdot (a peculiar genre of Russian jokes, often political, or obscene, or both) takes the mickey out of historical propaganda. The phrase is symbolic of the somewhat light-hearted approach to history, which is quintessential to this book. This is not an official history but a series of sketches, often humorous, on various aspects of Russian life over the centuries, of people, institutions, natural and political phenomena and local products of interest. The book also offers glimpses of Russia's historical relations with the West, chequered, complex and fraught with chronic mutual misunderstanding.

This volume showcases important new research on World War II memory, both in the Soviet Union and in Russia today. Through an examination of war remembrance in its various forms—official histories, school textbooks, museums, monuments, literature, films, and Victory Day parades—chapters illustrate how the heroic narrative of the war was established in Soviet times and how it continues to shape war memorialization under Putin. This war narrative resonates with the Russian population due to decades of Soviet commemoration, which continued virtually uninterrupted into the post-Soviet period. Major themes of the volume include the use of World War II memory for political legitimation and patriotic mobilization; the striking continuities between Soviet and post-Soviet commemorative practices; the place of Holocaust memorialization in contemporary Russia; Putin’s invocation of the war to bolster national pride and international prestige; and the relationship between individual memory and collective remembrance. Authored by an international group of distinguished specialists, this collection is ideal for scholars of Russia across a range of disciplines, including history, political science, sociology, and cultural studies.

This book is a detailed reference of the twentieth century struggles that were waged across and beyond the decaying Russian Empire at the end of the First World War, as tsarism and democratic alternatives to it collapsed and the world’s first Communist state, the Union of Soviet Socialist Republics, was born. At the same time, it is a necessary corrective to studies that have viewed events of the time as a unitary “Russian Civil War” that sprang from the Russian Revolution of 1917. Instead, it contributes to the ongoing process of integrating the civil wars into a “continuum of crises” that wracked the Russian Empire and its would-be successor states across a prolonged period. The Historical Dictionary of the Russian Civil Wars, 1916-1926 covers the history of this period through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has almost 2,000 cross-referenced entries on individuals, political and governmental institutions and political parties, and military formations and concepts, as well as religion, art, film, propaganda, uniforms, and weaponry. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Russian Civil War.