This volume brings together a set of articles by Professor Anton Scharer dealing with the themes of conversion, court culture and royal representation in Anglo-Saxon England and Carolingian Europe. It includes two previously unpublished papers, and another four specially translated into English for this publication. Three papers focus on different aspects of conversion: the spread of Christianity in Anglo-Saxon England by means of social relations, the role of language in this process and the monastic and social background of the insular mission to the Continent. With conversion came the import of Latin written culture, including charters, and one study focuses on royal styles in Anglo-Saxon charters. A second paper on early mediaeval royal diplomas, and what they at times reveal about very personal reactions and sentiments, leads to the theme of court culture. This is further explored in a batch of papers centred on Alfred the Great and covering the subjects of historiography, of inauguration rites or ordines, and of hitherto neglected personal contacts, as a clue to the transmission of experiences, ideas and texts. Closely linked are studies on the role of Charlemagne's daughters at their fathe's court and on objects of princely and royal representation. Throughout, particular attention is given to the examination of mutual, Anglo-Saxon and Carolingian, influences and to viewing the matters under discussion from an 'Anglo-Saxon' as well as a 'Continental' perspective.

Early medieval Britain saw the birth of England, Scotland and of the Welsh kingdoms. Naismith's introductory textbook explores the period between the end of Roman rule and the eve of the Norman Conquest, blending an engaging narrative with clear explanations of key themes and sources. Using extensive illustrations, maps and selections from primary sources, students will examine the island as a collective entity, comparing political histories and institutions as well as societies, beliefs and economies. Each chapter foregrounds questions of identity and the meaning of 'Britain' in this period, encouraging interrogation and contextualisation of sources within the framework of the latest debates and problems. Featuring online resources including timelines, a glossary, end-of-chapter questions and suggestions for further reading, students can drive their own understanding of how the polities and societies of early medieval Britain fitted together and into the wider world, and firmly grasp the formative stages of British history.

Valuable new insights into the multi-layered and multi-directional relationship of law, literature, and social regulation in pre-Conquest English society. Pre-Conquest English law was among the most sophisticated in early medieval Europe. Composed largely in the vernacular, it played a crucial role in the evolution of early English identity and exercised a formative influence on the development of the Common Law. However, recent scholarship has also revealed the significant influence of these legal documents and ideas on other cultural domains, both modern and pre-modern. This collection explores the richness of pre-Conquest legal writing by looking beyond its traditional codified form. Drawing on methodologies ranging from traditional philology to legal and literary theory, and from a diverse selection of contributors offering a broad spectrum of disciplines, specialities and perspectives, the essays examine the intersection between traditional juridical texts - from law codes and charters to treatises and religious regulation - and a wide range of literary genres, including hagiography and heroic poetry. In doing so, they demonstrate that the boundary that has traditionally separated "law" from other modes of thought and writing is far more porous than hitherto realized. Overall, the volume yields valuable new insights into the multi-layered and multi-directional relationship of law, literature, and social regulation in pre-Conquest English society.

This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian perception that a variety of Christian peoples were chosen by God to reign over the former Roman provinces. Interpreting identity as an open-ended process, Helmut Reimitz explores the role of Frankish identity in the multiple efforts through which societies tried to find order in the rapidly changing post-Roman world.

Preaching Apocrypha in Anglo-Saxon England is the first examination of Christian apocrypha in Anglo-Saxon England, focusing on the use of biblical narratives in Old English sermons. This work demonstrates that apocryphal media are a substantial part of the apparatus of Christian tradition inherited by Anglo-Saxons.

Translating Europe in ?lfric's 'Lives of Saints' is the first study of the representation of European peoples, places, and geographies in the Lives of Saints, one of early medieval England's most famed works. It examines the Lives of Saints as a unified collection whose various items work cumulatively and concurrently to provide audiences with teachings far beyond the scope of an individual homily or saints' life. In doing so, it demonstrates that ?lfric's European characters and settings served not merely as a convenient skeleton on which to frame his hagiographical narratives, but rather lay at the heart of his didactic praxis and pedagogic aims. Luisa Ostacchini systematically compares each of the 30 plus items that comprise ?lfric's Lives of Saints to their Latin sources and to one another to highlight previously unnoticed patterns and formulae within collection. In so doing, she demonstrates that ?lfric's interest in community was both inward and outward looking: he sought on the one hand to situate England within the wider Christian world, and on the other hand to promote the internal unity of the English kingdom and the reformed monastic establishment. This book sheds new light on the ways that ?lfric wrote about the Christian world and England's place within it, and further illuminates of the didactic praxis and ideology of one of the most influential and significant authors of the early medieval period. Luisa Ostacchini is a college lecturer at St John's College, Oxford, where she teaches Old and Middle English literature.

WINNER OF THE FRANK WATSON BOOK PRIZE 2021. SHORTLISTED IN SCOTLAND'S NATIONAL BOOK AWARDS 2021 The first full-scale, interdisciplinary treatment of the wide-ranging connections between the Gaelic world and the Northumbrian kingdom.