Translated by CAROLYN SHREAD In the post-feminist age the fact that ‘woman' finds herself deprived of her ‘essence' only confirms, paradoxically, a very ancient state of affairs: ‘woman' has never been able to define herself in any other way than in terms of the violence done to her. Violence alone confers her being - whether it is domestic and social violence or theoretical violence. The critique of ‘essentialism' (i.e. there is no specifically feminine essence) proposed by both gender theory and deconstruction is just one more twist in the ontological negation of the feminine. Contrary to all expectations, however, this ever more radical hollowing out of woman within intellectual movements supposed to protect her, this assimilation of woman to a ‘being nothing', clears the way for a new beginning. Let us now assume the thought of ‘woman' as an empty but resistant essence, an essence that is resistant precisely because it is empty, a resistance that strikes down the impossibility of its own disappearance once and for all. To ask what remains of woman after the sacrifice of her being is to signal a new era in the feminist struggle, changing the terms of the battle to go beyond both essentialism and anti-essentialism. In this path-breaking work Catherine Malabou begins with philosophy, asking: what is the life of a woman philosopher?

Once a predominantly African-American city, South Vista opened the twenty-first century with a large Latino/a majority and a significant population of Pacific Islanders. Using an innovative blend of critical ethnography and social language methodologies, Paris offers the voices and experiences of South Vista youth as a window into how today's young people challenge and reinforce ethnic and linguistic difference in demographically changing urban schools and communities. The ways African-American language, Spanish and Samoan are used within and across ethnicity in social and academic interactions, text messages and youth-authored rap lyrics show urban young people enacting both new and old visions of pluralist cultural spaces. Paris illustrates how understanding youth communication, ethnicity and identities in changing urban landscapes like South Vista offers crucial avenues for researchers and educators to push for more equitable schools and a more equitable society.

Peter Hujar, Mark Morrisroe e Jack Smith si muovono all'interno del difficile territorio che separa la visibilità e l'assimilazione della 'differenza'. La loro opera traccia una complessa parabola che parte dagli anni Sessanta per arrivare alla fine degli Ottanta e mette in risalto i rischi che fondere arte e vita, ricerca formale e lotta politica, comporta. Lo spettatore è accompagnato in un percorso tra arte d'elite e arte popolare, banale ed elegiaco, trash e raffinatezza, vita e morte; un viaggio attraverso i generi maschile, femminile, transgender - e gli orientamenti sessuali eterosessualità, omosessualità, bisessualità - così come sono stati raccontati dalla cultura underground e da quella tradizionale.

The book is directed at all who are concerned with progressive school change and the promotion of democratic citizenship and social justice.

By picking up this book, chances are good that you're busy, committed, and frustrated! There are literally millions of people who in their personal lives, their workplace, family or spiritual life want to spend a full day living out a life that is rich in purpose and significance. But it's not happening! Not really!

This original book provides an overview of changes in social and fiscal policy since the 1970s, using a unique lifetime simulation approach to analyse how changes in these policies would affect people of low median and high income living in 1979, 1997 and 2008 if they lived their whole lives under the policy rules in place in these years.

We've all got a lot of questions these days: In a world marked by division, how do we create bridges of meaningful connection? When despair runs rampant, is real hope possible? When competition is elevated, is compassion still relevant? And at the end of the day, can one person really make any impact at all? When the world's problems loom large and your ordinary life stretches you thin, it is still possible to be a difference-maker--one small, intentional, extravagant act of kindness at a time. Rather than telling you to do more, The Simple Difference shows you how to see more: more of the people in front of you, more of God's lavish love for you, more of his power within you. The Simple Difference will help you - stop getting buried in busyness and distraction and discover countless opportunities for impact right where you are - remove your perceived limitations and learn to see that your "not-enough" is exactly what the world needs - discard expectations of what it takes to make a difference and delight in the life-changing power of simple kindness The Simple Difference isn't about totally changing the course of your life; it's about letting God change you and work through you in the midst of your ordinary days. To say, As I go on my way, Lord, have your way with me. Be a part of The Simple Difference movement--your life and the world will never be the same.