Darkness is growing up. Now, It has new masters and they're starving. A mysterious Plague swept through the land. Walls of Darkness now surround cities around the world. Supplies are low. Prices are high. Still, humans survive. For Sciell and Miners, Lifeblood beings, the new Darkness won't let them touch their power source without punishment. How can they draw the power they need to survive? Their Lifeblood evolves. These beings can now see auras. Connections only existed between two beings. Now, these family bonds form between most Sciell. They can feel the other's need no matter the distance. If one is enraged, the other becomes infected with that same anger. They always have someone else in their heads. They share power. Divine Mathews, Josephine Royal, Blea and Aliceanna Carlton's connections told them they weren't alone. The connections felt like home. These four know they're different. They can do things...see things. They don't know why. They become trapped inside Midnight Prysn- a twisted mansion created to keep them weak. Divine, Royal, Blae and Aliceanna finally meet those they're connected to. Only, they feel like they've met before. As Midnight Prysn's new residents regain their memories, they realize these connections aren't just a source of comfort. They can be chains

The Cambridge University Press published (1945-1967) in six volumes Professor Bailey's transcriptions of Saka manuscripts found in Sin Kiang and Kansu (of the ancient kingdom of Khotan). They are central to any study of Old Iranian and the Iranian dialects; and they are also important for further understanding of the religious tradition in the sacred Avesta of the Zoroastrians, and for the history of the peoples of Central Asia generally. This 1979 dictionary represents the fulfilment of a plan formed in 1934 which required first the editing and transcription of the manuscripts, and then the slow elucidation of the whole corpus of texts. It contains a linguistic analysis and translation of all the Iranian words used in the texts. It is the necessary key to the understanding of the texts, to the mastery of the language itself, and to the linking of Khotan Saka into the Indo-European linguistic tradition.