Offering an essential historical overview of the chief developments in Christian mission, this should become a standard textbook.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

Written in 1944, this little book is a survey and estimate of CF Andrew's life and work in the nearly forty years he lived in India. It describes his human traits, his many abiding friendships and his relationship with India and Indians.Gandhi called him Dinabandhu brother of the humble and according to Tagore, his love for Indians was part of that love of all mankind which he accepted as the law of Christ. Mushirul Hasans introduction provides the context within which contemporary readers can understand the relevance of Andrew's relationship with India.

Set Against The Backdrop Of The Mutiny Of 1857, C.F. Andrews Draws Upon The Story Of Zaka Ullah`S Life To Briefly Trace The Cultural History Of Delhi From The Decline Of The Mughal Empire To The Emerging Nationalist Movement In The Latter Half Of The Nineteenth Century.

The Material of this Autobiography, which Mahatma Gandhi has called The Story of My Experiments with Truth, was first dictated by him in his own mother-tongue to one of his fellow political prisoners during long imprisonment in the years 1922-24. It was afterward continued in a serial form, as a feature of his Gujarati paper, called Navajivan, and translated into English by his intimate friends, Mahadev Desai and Pyarelal Nair, receiving at the same time his own careful revision. Miss Slade, who is known in Mr. Gandhi's Asram as Mirabehn, also assisted in shaping its final English form. The whole series of short chapters has now been published by the Navajivan Press at Ahmedabad in two large volumes, containing over twelve hundred octavo pages. Another book of equal importance has been used, wherein Mahatma Gandhi describes personally his own (Soul-Force) in South Africa, and the translation has been made by Valji Govindji Desai. Its Indian publisher is Mr. S. Ganesan, Triplicane, Madras, India. When we turn to the three volumes and try to gain the clue to Mahatma Gandhi's estimate of human conduct, it will be found to entre in three cardinal virtues, current in all his writings. These are Truth, Loving-kindness, and inner purity. Since this book was compiled and edited the Indian situation has become very grave indeed.

Originally published in 1931, this book forms the third volume of the series, following on from Mahatma Gandhi: His Own Story, and relates in his own words Mahatma Gandhi's epic stuggle in the Transvaal to set right the wrongs which had been done to the Indian Community. There he first proved to the world the practical success of his own original method, called Satyagraha, or Truth Force, whereby the evils of the world may be righted without recourse to the false arbitrament of war.