A Population History of India provides an account of the size and characteristics of India's population stretching from when hunter-gatherer homo sapiens first arrived in the country - very roughly seventy thousand years ago - until the modern day. It is a period during which the population grew from just a handful of people to reach almost 1.4 billion, and a time when the fact of death had a huge influence on the nature of life. This book considers the millennia that were characterized by hunting and gathering, the Indus valley civilization, the opening-up of the Ganges river basin, and the eras of the Delhi Sultanate, the Mughal Empire, British colonial rule, and India since independence. By observing India through a demographic lens, A Population History of India: From the First Modern People to the Present Day addresses mortality, fertility, the size of cities, patterns of migration, and the multitude of famines, epidemics, invasions, wars, and other events that affected the population. It draws together research from archaeology, cultural studies, economics, epidemiology, linguistics, history, and politics to understand the likely trajectory of India's population in comparison to the trends that applied to Europe and China, and to reveal a surprising and dramatic story.

The book is an ethnographic exploration of how ‘democracy’ takes social and cultural roots in India and in the process shapes the nature of popular politics. It centres on a historically marginalised caste who in recent years has become one of the most assertive and politically powerful communities in North India: the Yadavs. The Vernacularisation of Democracy is a vivid account of how Indian popular democracy works on the ground. Challenging conventional theories of democratisation the book shows how the political upsurge of 'the lower orders' is situated within a wider process of the vernacularisation of democratic politics, referring to the ways in which values and practices of democracy become embedded in particular cultural and social practices, and in the process become entrenched in the consciousness of ordinary people. During the 1990s, Indian democracy witnessed an upsurge in the political participation of lower castes/communities and the emergence of political leaders from humble social backgrounds who present themselves as promoters of social justice for underprivileged communities. Drawing on a large body of archival and ethnographic material the author shows how the analysis of local idioms of caste, kinship, kingship, popular religion, ‘the past’ and politics (‘the vernacular’) inform popular perceptions of the political world and of how the democratic process shapes in turn ‘the vernacular’. This line of enquiry provides a novel framework to understand the unique experience of Indian democracy as well as democratic politics and its meaning in other contemporary post-colonial states. Using as a case study the political ethnography of a powerful northern Indian caste (the Yadavs) and combining ethnographic material with colonial and post-colonial history the book examines the unique experience of Indian popular democracy and provides a framework to analyse popular politics in other parts of the world. The book fills

Kolkata has long been celebrated for its rich cultural heritage, intellectual fervor, and colonial-era architecture. However, there is much more to the city, including socioeconomic disparities, problem of urban migration, and the struggle for survival The journey embarked upon in this book takes us through the crowded, narrow lanes of slums the slums of Kolkata. We navigate through the daily struggles for access to clean water, education, healthcare, and dignified employment. This book is a sociological study that invites readers to explore the nuances of poverty, the impact of urbanization, and the collective efforts to carve out a dignified existence. The data collection process undertaken to write this book are of two types:- a) Secondary data collection b) Primary data collection The primary data are the data’s which is in original from and is directly collected from the field. The secondary data’s are those data that were already collected someone and which may have passed through some statistical process. The secondary data have been collected mainly from Census of India, National Atlas and thematic Mapping Organization, Kolkata Metropolitan Developmental Authority and Kolkata Municipal Corporation etc. As we navigate the intricacies of life within Kolkata's slums, it is essential to recognize the systemic issues that perpetuate these challenges. From inadequate infrastructure to limited access to education and healthcare, the complexities are deeply rooted in broader societal structures.

In 1909 Mohandas Karamchand Gandhi, on his way back to South Africa from London, wrote his now celebrated tract Hind Swaraj, laying out his vision for the future of India and famously rejecting the technological innovations of Western civilization. Despite his protestations, Western technology endured and helped to make India one of the leading economies in our globalized world. Few would question the dominant role that technology plays in modern life, but to fully understand how India first advanced into technological modernity, argues David Arnold, we must consider the technology of the everyday. Everyday Technology is a pioneering account of how small machines and consumer goods that originated in Europe and North America became objects of everyday use in India in the late nineteenth and early twentieth centuries. Rather than investigate “big” technologies such as railways and irrigation projects, Arnold examines the assimilation and appropriation of bicycles, rice mills, sewing machines, and typewriters in India, and follows their impact on the ways in which people worked and traveled, the clothes they wore, and the kind of food they ate. But the effects of these machines were not limited to the daily rituals of Indian society, and Arnold demonstrates how such small-scale technologies became integral to new ways of thinking about class, race, and gender, as well as about the politics of colonial rule and Indian nationhood. Arnold’s fascinating book offers new perspectives on the globalization of modern technologies and shows us that to truly understand what modernity became, we need to look at the everyday experiences of people in all walks of life, taking stock of how they repurposed small technologies to reinvent their world and themselves.

This title was first published in 2002: Tracing global shifts in development thinking through to national-level policy making in India and its local-scale implications, Sarah Jewitt investigates the practical value of radical populist and eco-feminist alternatives to more mainstream forms of development. Using detailed empirical data on forests and agriculture from two adivasi (tribal) villages in India, she takes a micro-political ecology approach to examine inter- and intra-community (especially gender) variations in environmental knowledge, resource management strategies and development aspirations. Critiquing the adoption of romanticized eco-feminist discourse in policymaking, Jewitt studies the Jharkhand region of Bihar, India, to determine women’s contribution to environmental degradation and how the implementation of environmentally-oriented development initiatives affects their daily lives. She also examines the populist concern about the displacement of traditional agro-ecological practices by modern techniques, and illustrates the need to understand local people’s socio-cultural beliefs and aspirations as well as their technical knowledge when seeking to promote more appropriate development.