What does celibacy mean for individuals and for the people around them? What function does it serve? This is the first cross-cultural inquiry into the practice of celibacy around the world and through the ages, among groups as diverse as Kenyan villagers and U.S. prisoners, Mazatec Shamans and Buddhist nuns and monks, Shaker church members and anorexic women. The examples of celibacy described here illustrate the complex relationship between human sexuality and its particular sociocultural context. Ideas about the body, gender, family, work, religion, health, and other dimensions of life come sharply into focus as the contributors examine the many practices and institutions surrounding sexual abstinence. They show that, though celibacy is certainly sometimes a punishment or a deliberate ritual abstinence, it also serves many other social and material functions and in some cases contributes to kin-group survival and well-being. Celibacy, Culture, and Society represents a significant step toward understanding the functions and meanings of sexuality.

“The Church today demands a profound renewal of celibate priesthood and the fatherhood to which it is ordered.” Priestly celibacy, some say, is an outdated relic from another age. Others see it as a lonely way of life. But as Fr. Carter Griffin argues in Why Celibacy?: Reclaiming the Fatherhood of the Priest, the ancient practice of celibacy, when lived well, helps a priest exercise his spiritual fatherhood joyfully and fruitfully. Along the way, Griffin explores: the question of optional celibacy some pitfalls of celibate paternity the selection and formation of candidates for celibate priesthood why biological fathers are also called to spiritual fatherhood the powerful impact of celibacy on the Church and the wider culture In a critical moment for the Catholic priesthood, Fr. Griffin brings light and hope with a new perspective on the Church’s perennial wisdom on celibacy.

Authors Christine Colón and Bonnie Field thought that by a certain age they would each be married. But they watched that age come and go--and still no walks down the aisle. In Singled Out, they reflect on their experience--and that of an increasing number of Christians. Rejecting overly simplistic messages from the church about "waiting for marriage," they explore a deeper understanding of celibacy that affirms singles' decision to be sexually pure, acknowledges their struggles, and recognizes their importance in the church community. Thoughtful and accessible, Singled Out is an invaluable voice of realistic encouragement for any single as well as an important tool for church leaders and others concerned with mission and ministry for singles.

Though we often hear about the "gay problem" today, there is an even deeper problem in the church today--one that we often overlook. The call to follow Christ is a call to costly obedience for all, not just for gay Christians. Far too often, the church has elevated homosexuality above other sins and required a costly obedience from gays that it is unwilling to demand of others. And yet, the answer is not to weaken the demands of obedience. Instead, gay Christians who make the difficult choice to align their lives with the biblical view of sexuality are a gift to the church, reminding all of us that spiritual growth and maturity is costly. There is a price to pay in following Christ and devoting our lives to the call of the gospel, and it is one that we all must pay--gay and straight Christians alike. Through the stories and struggles of gay Christians who are reorienting their lives around the costly obedience required to follow Christ, Mark Yarhouse and Olya Zaporozhets call the church to reorient as well, leaving behind the casual morality that is widespread today to pursue the path of radical discipleship. Unlike any other book on homosexuality and the church, this is a call to examine your life and consider what God is asking you to lay down to take up your cross and follow him.

Provides timely comparative analysis from internationally known contributors.

For an educated, general readership and for use in college courses, this text introduces the role of celibacy, or a lack of it, in various religious traditions, and the contributors present the rationale for its observance (or not) within the context of each tradition.

Focusing on places, objects, bodies, narratives and ritual spaces where religion may be found or inscribed, the authors reveal the role of religion in contesting rights to places, to knowledge and to property, as well as access to resources. Through analyses of specific historical processes in terms of responses to socio-economic and political change, the chapters consider implicitly or explicitly the problematic relation between science (including social sciences and anthropology in particular) and religion, and how this connects to the new religious globalisation of the twenty-first century. Their ethnographies highlight the embodiment of religion and its location in landscapes, built spaces and religious sites which may be contested, physically or ideologically, or encased in memory and often in silence. Taken together, they show the importance of religion as a resource to the believers: a source of solace, spiritual comfort and self-willed submission.