What is a causal relation? -- Laws of nature and universal generalisations -- Applicability conditions and the concept of strict law -- Consequences -- The nomological theory of causation and causal responsibility -- Efficacious properties and the instantiation of laws -- Causal responsibility and its applications.

Causation and Laws of Nature is a collection of articles which represents current research on the metaphysics of causation and laws of nature, mostly by authors working in or active in the Australasian region. The book provides an overview of current work on the theory of causation, including counterfactual, singularist, nomological and causal process approaches. It also covers work on the nature of laws of nature, with special emphasis on the scientific essentialist theory that laws of nature are, at base, the fundamental dispositions or capacities of natural kinds of things. Because the book represents a good cross-section of authors currently working on these themes in the Australasian region, it conveys something of the interest and excitement of an active philosophical debate between advocates of several different research programmes in the area.

First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that empirically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are inextricably intertwined with everything else.

Scientific explanation, laws of nature, and causation are crucial and frontier issues in the philosophy of science. This book studies the complex relationship between the three concepts, aiming to achieve a holistic synthesis about explanation–laws–causation. By reviewing Hempel's scientific explanation models and Salmon's three conceptions – the epistemic, modal, and ontic conception – the book suggests that laws are essential to explanation and that our understanding of laws will help solve the problems of the latter. Concerning the nature of laws, this book tackles both the problems of regularity approach and necessitarian approach. It also proposes that the ontological order of explanation should be from events (or processes) to causation, then to regularity (laws), and finally to science system, but the epistemological order should be from science system to laws to explanation and causation. In addition, this book examines the legitimacy of ceteris paribus laws, the connection between explanation and reduction, the relation between explanation and interpretation, and some other issues closely related to explanation–laws–causation. This book will attract scholars and students of philosophy of science, natural sciences, social sciences, etc.

What distinguishes laws of nature from ordinary facts? What are the "lawmakers": the facts in virtue of which the laws are laws? How can laws be necessary, yet contingent? Lange provocatively argues that laws are distinguished by their necessity, which is grounded in primitive subjunctive facts, while also providing a non-technical and accessible survey of the field.

This book presents a radical new picture of natural order. The Newtonian idea of a cosmos ruled by universal and exceptionless laws has been superseded; replaced by a conception of nature as a realm of diverse powers, potencies, and dispositions, a 'dappled world'. There is order in nature, but it is more local, diverse, piecemeal, open, and emergent than Newton imagined. In each chapter expert authors expound the historical context of the idea of laws of nature, and explore the diverse sorts of order actually presupposed by work in physics, biology, and the social sciences. They consider how human freedom might be understood, and explore how Newton's idea of a 'universal designer' might be revised, in this new context. They argue that there is not one unified totalizing program of science, aiming at the completion of one closed causal system. We live in an ordered universe, but we need to rethink the classical idea of the 'laws of nature' in a more dynamic and creatively diverse way.