And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes."--BOOK JACKET.

During the first half of the twentieth century, supporters of the eugenics movement offered an image of a racially transformed America by curtailing the reproduction of “unfit” members of society. Through institutionalization, compulsory sterilization, the restriction of immigration and marriages, and other methods, eugenicists promised to improve the population—a policy agenda that was embraced by many leading intellectuals and public figures. But Catholic activists and thinkers across the United States opposed many of these measures, asserting that “every man, even a lunatic, is an image of God, not a mere animal." In An Image of God, Sharon Leon examines the efforts of American Catholics to thwart eugenic policies, illuminating the ways in which Catholic thought transformed the public conversation about individual rights, the role of the state, and the intersections of race, community, and family. Through an examination of the broader questions raised in this debate, Leon casts new light on major issues that remain central in American political life today: the institution of marriage, the role of government, and the separation of church and state. This is essential reading in the history of religion, science, politics, and human rights.

This volume is the third in the “Perspectives from The Review of Politics” series, following The Crisis of Modern Times, edited by A. James McAdams (2007), and War, Peace, and International Political Realism, edited by Keir Lieber (2009). In A Liberalism Safe for Catholicism?, editors Daniel Philpott and Ryan Anderson chronicle the relationship between the Catholic Church and American liberalism as told through twenty-seven essays selected from the history of the Review of Politics, dating back to the journal’s founding in 1939. The primary subject addressed in these essays is the development of a Catholic political liberalism in response to the democratic environment of nineteenth- and twentieth-century America. Works by Jacques Maritain, Heinrich Rommen, and Yves R. Simon forge the case for the compatibility of Catholicism and American liberal institutions, including the civic right of religious freedom. The conversation continues through recent decades, when a number of Catholic philosophers called into question the partnership between Christianity and American liberalism and were debated by others who rejoined with a strenuous defense of the partnership. The book also covers a wide range of other topics, including democracy, free market economics, the common good, human rights, international politics, and the thought of John Henry Newman, John Courtney Murray, and Alasdair MacIntyre, as well as some of the most prominent Catholic thinkers of the last century, among them John Finnis, Michael Novak, and William T. Cavanaugh. This book will be of special interest to students and scholars of political science, journalists and policymakers, church leaders, and everyday Catholics trying to make sense of Christianity in modern society. Contributors: Daniel Philpott, Ryan T. Anderson, Jacques Maritain, Alvan S. Ryan, Heinrich Rommen, Josef Pieper, Yves R. Simon, Ernest L. Fortin, John Finnis, Paul E. Sigmund, David C. Leege, Thomas R. Rourke, Michael Novak, Michael J. Baxter, David L. Schindler , Joseph A. Komonchak, John Courtney Murray, Samuel Cardinal Stritch, Francis J. Connell, Carson Holloway, James V. Schall, Gary D. Glenn, John Stack, Glenn Tinder, Clarke E. Cochran, William A. Barbieri, Jr., Thomas S. Hibbs, Paul S. Rowe, and William T. Cavanaugh.

"A critical analysis of the Catholic Churches around the world by areas (North America, Latin America, Africa, Asia, the Pacific, Europe), with attention to their origins, internal challenges, and external pressures"--

The Lord Jesus Christ intended his kingdom present on earth, the Church of God, to be one, holy, catholic, and apostolic. Prior to the Protestant Reformation in the sixteenth century, history tells of the most egregious division in the Church between the Latin West and Byzantine East in AD 1054 and following. How can it be that Catholics and Orthodox share a thousand years of ecclesial life together in one faith, sacramental order, and hierarchical government, only to have that bond of communion broken? Historians and theologians throughout the years have spilled much ink in recounting the causes and effects of this dreadful and heart-wrenching division, and among the many debates that exist between Catholics and Orthodox, none are as vital to the task of reconciliation as the subject of the papacy. In The Papacy: Revisiting the Debate between Catholics and Orthodox, Erick Ybarra examines sources from the first millennium with a fresh look at how methodology and hermeneutics plays a role in the reading of the same texts. In addition, he conducts a detailed investigation into the most significant points of history in order to show what was clearly accepted by both East and West in their years of ecclesiastical unity. In light of this clear evidence, the reader of The Papacy is free to decide whether contemporary Catholicism or Eastern Orthodoxy has maintained the heritage of the first millennium on the understanding of the Papal office.