Written to highlight the Catholic Church's central role in shaping Western Civilization, this book shows how the Church gave birth to modern science, international law, the free market economy, and much, much more.

When most people think about Catholicism and science, they will automatically think of one of the famous events in the history of science - the condemnation of Galileo by the Roman Catholic Church. But the interaction of Catholics with science has been - and is - far more complex and positive than that depicted in the legend of the Galileo affair. Understanding the natural world has always been a strength of Catholic thought and research - from the great theologians of the Middle Ages to the present day - and science has been a hallmark of Catholic education for centuries. Catholicism and Science, a volume in the Greenwood Guides to Science and Religion series, covers all aspects of the relationship of science and the Church: How Catholics interacted with the profound changes in the physical sciences (natural philosophy) and biological sciences (natural history) during the Scientific Revolution; how Catholic scientists reacted to the theory of evolution and their attempts to make evolution compatible with Catholic theology; and the implications of Roman Catholic doctrinal and moral teachings for neuroscientific research, and for investigation into genetics and cloning. The volume includes primary source documents, a glossary and timeline of important events, and an annotated bibliography of the most useful works for further research

"The Reverend John Augustine Zahm, CSC, (1851--1921) was a Holy Cross priest, an author, a South American explorer, and a science professor and vice president at the University of Notre Dame, the latter at the age of twenty-five. Through his scientific writings, Zahm argued that Roman Catholicism was fully compatible with an evolutionary view of biological systems. Ultimately Zahm's ideas were not accepted in his lifetime and he was prohibited from discussing evolution and Catholicism, although he remained an active priest for more than two decades after his censure. In Faith and Science at Notre Dame: John Zahm, Evolution, and the Catholic Church, John Slattery charts the rise and fall of Zahm, examining his ascension to international fame in bridging evolution and Catholicism and shedding new light on his ultimate downfall via censure by the Congregation of the Index of Prohibited Books. Slattery presents previously unknown archival letters and reports that allow Zahm's censure to be fully understood in the light of broader scientific, theological, and philosophical movements within the Catholic Church and around the world"--

Were the Middle Ages dark for science? Did the pope say Darwin was right? From the Big Bang to Galileo, from the origins of life on Earth to the existence of life on other planets, The Catholic Church and Science clears away the fog of falsehood and misunderstanding to reveal a faith whose doctrines do not contradict the facts of science, but harmonize with them and a universe whose uncanny order and precision point not to chance assemblage by random forces, but to the purpose-built design of an intelligent creator. Author Ben Wiker (The Darwin Myth, A Meaningful World) takes on the most common errors that modern materialistic thinkers, convinced that faith and science must be mortal enemies, have foisted into popular culture. With great learning, clarity, and wit he tackles stubborn confusions many people have about the relationship between Christianity especially Catholicism and the empirical sciences, and separates truth from lies, the factual from the fanciful.

In exploring the role of Catholic intellectuals in engaging science and technology in the twentieth century, this book initially provides a background context for this evolution by examining the Modernism crisis in the first chapter. In order to unpack the subsequent evolution, Thompson then concentrates in separate chapters on the distinctive contributions of four specific Catholic intellectuals, Jacques Maritain (1882-1973), Pierre Teilhard de Chardin (1881-1955), Bernard Lonergan (1904-1984), and Thomas Merton (1915-1968). All of these intellectuals experienced some degree of official restraint in their efforts but through their distinctive intellectual trajectories, they contributed to a different engagement of the Church with science and technology. In the final chapters, the book first reviews the changes within the institutional Church in the twentieth century toward science and technology. Finally, it then applies some key ideals of the four intellectuals to anneal and extend John Paul II's approach of "critical openness" to suggest how the Church can now engage science and technology.