Twenty-Five Element International Scholars show how roman catholic theology has grappled with religious pluralism. Catholic Engagement with World Religions outlines, clarifies, and defends official Roman Catholic teaching on the relationship between Christianity and other religious traditions in light of the Catholic belief that "We must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery".(Gaudium et Spes, 22) Part I studies the history of these issues while Part II examines their theological framing. Part III addresses Christianity and other religions since Vatican U. Part IV deals specifically with Judaism, Confucianism, Hinduism and Islam as these religions see themselves in relation to Christianity. A final chapter by Bishop Michael Fitzgerald offers a theological reflection on the foundations of interreligious dialogue today. For scholars, students, and practitioners of interreligious encounter, Catholic Engagement with World Religions is necessary and absorbing reading. Karl J. Becker, S.J., and Ilaria Morali teach at the Gregorian University in Rome.

There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.

There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.

This beautifully designed, full-color textbook offers a comprehensive introduction to the world's religions, including history, beliefs, worship practices, and contemporary expressions. Charles Farhadian, a seasoned teacher and recognized expert on world religions, provides an empathetic account that both affirms Christian uniqueness and encourages openness to various religious traditions. His nuanced, ecumenical perspective enables readers to appreciate both Christianity and the world's religions in new ways. The book highlights similarities, dissimilarities, and challenging issues for Christians and includes significant selections from sacred texts to enhance learning. Pedagogical features include sidebars, charts, key terms, an extensive glossary, over two hundred illustrations, and about a dozen maps. This book is supplemented with helpful web materials for both students and professors through Baker Academic's Textbook eSources. Resources include self quizzes, discussion questions, additional further readings, a sample syllabus, and a test bank.

Each article is followed by a significant response from a member of the non-Catholic faith community being addressed and by a response to the response by the author of the article.

This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters consider interreligious dialogue vis-à-vis theological anthropology in conciliar documents; openness to the spiritual practices of other faith traditions as a way of encouraging positive interreligious encounter; the role of lay and new ecclesial movements in interreligious dialogue; and the development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican’s II’s opening to particular faiths such as Judaism, Islam, Hinduism, and Buddhism.

The results from a lifetime of study, reflection and experience in both Europe and Asia is this comprehensive examination of Christian theological understandings of world religious pluralism.