Though men dominated early Irish society, women dominated the supernatural. Goddesses of war, fertility, and sovereignty ordered human destiny. Christian monks, in recording the old stories, turned these pagan deities into saints, like St Brigit, or into mortal queens like Medb of Connacht. The Morrigan, the Great Queen, war goddess, remains a figure of awe, but her pagan functions are glossed over. She perches, crow of battle, on the dying warrior CuChulainn's pillar stone, but her role as his tutelary deity, and as planner and fomentor of the whole tremendous Tain, the war between Ulster and Connacht, is obscured. Unlike the Anglo-Irish authors who in modern times treated the same material in English, the good Irish monks were not shocked by her sexual aggressiveness. They show her coupling with the Dagda, the 'good god' of the Tuatha De Danann before the second battle of Mag Tuired, but they conceal that this act - by a goddess of war, fertility and sovereignty - gives the Dagda's people victory and the possession of Ireland. Or they reduce the sovereignty to allegory - when Niall of the Nine Hostages sleeps with the Hag she is allegorical of the trials of kingship! With the English invasion and colonization, the power of the goddesses diminishes further. The book shows the fall in status of the pagan goddesses, first under medieval Christianity and then under Anglo-Irish culture. That this fall shows a loss in the recognition of the roles of women seems evident from the texts. This human loss only begins to be restored when, presiding over the severed heads in Yeats's The Death of Cuchulain, the Morrigu declares, 'I arranged the Dance.'

Yeats and Women , published originally in the Yeats Annuals series, collects eight essays on Yeats's relationships with women, two collections of letters to him and his broadcast, 'Poems about Women'. The essays cover sexuality and its dynamic in Yeats's writing: his attitude to feminism and to the 'feminist occult'; his relationships with Maud Gonne, Dorothea Hunter, Olivia Shakespear, Florence Farr, Iseult Gonne and George Yeats. Yeats's relationship with Lady Gregory and her co-authorship of Cathleen ni Houlihan is analysed. The collection includes 12 plates.

First published in 1970, this book includes all of the annual editions and also a final pamphlet of Samhain: October 1901 - November 1908, a literary magazine edited by W. B. Yeats. Samhain was one of the several magazines that the Irish Literary Theatre (later to become The Abbey Theatre) produced and it was born when the original magazine, Beltaine, came to an end in 1900. Yeats's editorial role was essential to the publication which served to publicize the work of the Theatre, promote current works of Irish playwrights and challenging those of their English opponents. The magazine mainly consists of a series of essays on the theatre in Dublin, and supplementing these are explanations and discussions of new plays, excerpts from which are often included. This book will be of interest to those with an interest in Yeats, early nineteenth-century literature, and Irish theatre.

A fierce mirth characterizes antic Irish comedy. To the degree to which everyone sympathizes with the need to mock repressive authority, everyone is potentially Irish. It is the Irish dramatists themselves, says David Krause, that are the true authors of the profane book of Irish comedy. The body of literature they have produced desecrates the sacred in Ireland and launches a sardonic attack on the queen of Irish nationalism, Cathleen Ni Houlihan, the old sow who, according to Joyce's tragicomic jest, tries to devour her creative farrow. Krause discusses the major works of fourteen Irish playwrights—Samuel Beckett, Brendan Behan, Dion Boucicault, William Boyle, Paul Vincent Carroll, George Fitzmaurice, Lady Gregory, Denis Johnston, Sean O'Casey, Lennox Robinson, Bernard Shaw, George Shields, J. M. Synge, and W. B. Yeats—and shows the ways in which these works are linked, emotionally and thematically, to early Gaelic literature and the tradition of the mythic pagan playboy Oisin or Usheen. As the last great pagan hero of Ireland, Oisin emerges as an archetype for the many playboys and paycocks of Irish comedy. Oisin was the antithesis of St. Patrick, the first great Christian saint of Ireland, who, condemning pleasure and threatening eternal damnation, came to represent all authority. The bearers of this dark and wild Celtic tradition, which Synge and O'Casey associated with a daimonic or barbarous impulse, laugh irreverently at their own creations. This laughter, the laughter of the culture's mythmakers, brings with it emotional relief, comic catharsis.