Catharine Macaulay and Mercy Otis Warren were radical friends in a revolutionary age. They produced definitive histories of the English Civil War and the American Revolution, attacked the British government and the United States federal constitution, and instigated a debate on women's rights which inspired Mary Wollstonecraft, Judith Sargent Murray, and other feminists. Drawing on new research (including recently discovered correspondence) this is the first book to consider Macaulay and Warren in the context of the revolutionary Atlantic. In a series of detailed interdisciplinary studies, Davies suggests the centrality of both women to transatlantic political cultures between the middle of the eighteenth century and the turn of the nineteenth. The experience of Anglo-American conflict formed Macaulay and Warren's friendship and radically changed their writing lives. In showing how it did so, Davies also explains how the revolutionary Atlantic shaped modern ideas of gender difference. Anglo-American separation had a politics of gender which defined Warren and Macaulay's awareness of themselves as women and of which their writing also offered important critiques. Davies's book reveals the political significance of Mercy Otis Warren and Catharine Macaulay to an era when the truths of patriotism, nationhood and empire were never wholly self-evident but were hotly contested.

This volume gathers more than one hundred letters-most of them previously unpublished-written by Mercy Otis Warren (1728-1814). Warren, whose works include a three-volume history of the American Revolution as well as plays and poems, was a major literary figure of her era and one of the most important American women writers of the eighteenth century. Her correspondents included Martha and George Washington, Abigail and John Adams, and Catharine Macaulay. Until now, Warren's letters have been published sporadically, in small numbers, and mainly to help complete the collected correspondence of some of the famous men to whom she wrote. This volume addresses that imbalance by focusing on Warren's letters to her family members and other women. As they flesh out our view of Warren and correct some misconceptions about her, the letters offer a wealth of insights into eighteenth-century American culture, including social customs, women's concerns, political and economic conditions, medical issues, and attitudes on child rearing. Letters Warren sent to other women who had lost family members (Warren herself lost three children) reveal her sympathies; letters to a favorite son, Winslow, show her sharing her ambitions with a child who resisted her advice. What readers of other Warren letters may have only sensed about her is now revealed more fully: she was a woman of considerable intellect, religious faith, compassion, literary intelligence, and acute sensitivity to the historical moment of even everyday events in the new American republic.

The ‘celebrated’ Catharine Macaulay was both lauded and execrated during the eighteenth century for her republican politics and her unconventional, second marriage. This comprehensive biography in the 'life and letters' tradition situates her works in their political and social contexts and offers an unprecedented, detailed account of the content and influence of her writing, the arguments she developed in her eight-volume history of England and her other political, ethical, and educational works. Her disagreements with conservative opponents, David Hume, Edmund Burke, and Samuel Johnson are developed in detail, as is her influence on more progressive admirers such as Thomas Jefferson, Jacques-Pierre Brissot, Mercy Otis Warren, and Mary Wollstonecraft. Macaulay emerges as a coherent and influential political voice, whose attitudes and aspirations were characteristic of those enlightenment republicans who grounded their progressive politics in rational religion. She looked back to the seventeenth-century levellers and parliamentarians as important precursors who had advocated the liberty and political rights she aspired to see implemented in Great Britain, America, and France. Her defence of republican liberty and the equal rights of men offers an important corrective to some contemporary accounts of the character and origins of democratic republicanism during this crucial period.

Catharine Macaulay and Mercy Otis Warren were radical friends in a revolutionary era. They produced definitive histories of the English Civil War and the American Revolution, attacked the British government and the United States federal constitution, and instigated a debate on women's rights which inspired Mary Wollstonecraft and other feminists. Setting Warren and Macaulay's lives and writing in the context of the revolutionary Atlantic, this is the first book to consider one ofthe eighteenth century's most important political friendships.

Catharine Macaulay was a celebrated republican historian, whose account of the reasons for the seventeenth-century English Revolution, the parliamentary period, and its aftermath was widely read by the mothers and fathers of American Independence and by central players in the French Revolution. As well as publishing her eight volume history, spanning the period from the accession of James I to the Glorious Revolution of 1688, she wrote political pamphlets, offered a sketch of a republican constitution for Corsica, advocated parliamentary reform, and published a response to Edmund Burke's Reflections on the Revolution in France. Her Letters on Education of 1790 made a decisive impact on the thought of Mary Wollstonecraft, and her Treatise on the Immutability of Moral Truth opposed the skeptical and utilitarian attitudes being developed by Hume and others. This volume brings together for the first time all the available letters between her and her wide-ranging correspondents, who include George Washington, John Adams, Abigail Adams, Mercy Otis Warren, James Otis, Benjamin Rush, David Hume, James Boswell, Thomas Hollis, John Wilkes, Horace Walpole, Mary Wollstonecraft, Jacques-Pierre Brissot de Warville, and many other luminaries of the eighteenth-century enlightenment. It includes an extended introduction to her life and works and offers a unique insight into the thinking of her friends and correspondents during the period between 1760 and 1790, the crucible for the development of modern representative democracies. The Correspondence of Catharine Macaulay will appeal to scholars of philosophy, political thought, women's studies, and eighteenth-century history, as well as those interested in the development of democratic ideas.

Mercy Otis Warren (1728-1814) was an American writer and playwright. She was known as the "Conscience of the American Revolution." She was America's first female playwright, having written anti-British and anti-Loyalist propaganda plays from 1772 to 1775, and was the first woman to create a Jeffersonian interpretation of the Revolution, entitled History of the Rise, Progress and Termination of the American Revolution (1805). Warren formed a strong circle of friends with whom she regularly corresponded, including Abigail Adams, Martha Washington and Hannah Winthrop. Through their correspondence they increased the awareness of women's issues. Since Warren knew most of the leaders of the Revolution personally, she was continually at or near the center of events from 1765 to 1789. She combined her vantage point with a talent for writing to become both a poet and a historian of the Revolutionary era. All Mercy Otis Warren's work was published anonymously until 1790. She wrote several plays, including the satiric The Adulateur: A Tragedy, as it is Now Acted in Upper Servia (1772).

How American colonists reinterpreted their British and colonial histories to help establish political and cultural independence from Britain In Past and Prologue, Michael Hattem shows how colonists’ changing understandings of their British and colonial histories shaped the politics of the American Revolution and the origins of American national identity. Between the 1760s and 1800s, Americans stopped thinking of the British past as their own history and created a new historical tradition that would form the foundation for what subsequent generations would think of as “American history.” This change was a crucial part of the cultural transformation at the heart of the Revolution by which colonists went from thinking of themselves as British subjects to thinking of themselves as American citizens. Rather than liberating Americans from the past—as many historians have argued—the Revolution actually made the past matter more than ever. Past and Prologue shows how the process of reinterpreting the past played a critical role in the founding of the nation.